Utilitarianism
:This article discusses utilitarian ethical theory. For a discussion of John Stuart Mill's essay Utilitarianism (1861), see Utilitarianism (book).
Types of utilitarianism
Negative utilitarianism
Most utilitarian theories deal with producing the greatest amount of good for the greatest number. Negative utilitarianism requires us to promote the least amount of evil or harm, or to prevent the greatest amount of harm for the greatest number. Proponents argue that this is a more effective ethical formula, since, they contend, there are many more ways to do harm than to do good, and the greatest harms are more consequential than the greatest goods.
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However, advocates of the utilitarian principle (including Mill) were quick to suggest that the ultimate aim of negative utilitarianism would be to engender the quickest and least painful method of killing the entirety of humanity, as this ultimately would effectively minimize pain.
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Act utilitarianism vs. rule utilitarianism
Act utilitarianism states that the best act is whichever act would yield the most happiness. Rule utilitarianism instead states that the best act is to follow the general rule which would yield the most happiness.
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To illustrate, consider the following scenario: A surgeon has six patients: one needs a liver, one needs a pancreas, one needs a gall bladder, and two need kidneys. The sixth just came in to have his appendix removed. Should the surgeon kill the sixth man and pass his organs around to the others? Or, indeed, what would stop him from simply hunting down and slaughtering the first healthy man (the seventh) he comes across on the street, patient or non-patient? This would obviously violate the rights of the sixth/seventh man, but act utilitarianism seems to imply that, given a purely binary choice between (1) killing the man and distributing his organs or (2) not doing so and the other five dying, violating his rights is exactly what we ought to do.
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A rule utilitarian, however, would look at the rule, rather than the act, that would be instituted by cutting up the sixth man. The rule in this case would be: "whenever a surgeon could kill one relatively healthy person in order to transplant his organs to more than one other person who needs them, he ought to do so." This rule, if instituted in society, would obviously lead to bad consequences. Relatively healthy people would stop going to the hospital, we'd end up performing many risky transplant operations, etc., etc. So a rule utilitarian would say we should implement the opposite rule: don't harvest healthy people's organs to give them to sick people. If the surgeon killed the sixth (seventh) man, then he would be doing the wrong thing.
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Rule utilitarianism has been criticized for advocating general rules that will in some specific circumstances clearly decrease happiness if followed. To never kill a human might seem to be a good rule, but this could make defence against aggressors very difficult. Rule utilitarians would then add that there are general exception rules that allows the breaking of other rules if this increases happiness, one example being self-defense. Critics would then argue that this reduces rule utilitarianism to act utilitarianism, the rules become meaningless. Rule utilitarians respond that the rules in the legal system (i.e., laws) which regulate such situations are not meaningless. For instance, claimed self-defense might shift the burden of proof. Generally, the rules can be seen as rules of thumb which should be followed in situations where the consequences are difficult, costly, or time-consuming to calculate exactly. If all the consequences can clearly and without doubt be calculated and the general rule is proved to reduce happiness in this particular situation, then the general rule can be ignored.
Related Topics:
Self-defense - Laws - Burden of proof - Rules of thumb
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Preference utilitarianism
Preference utilitarianism is a particular type of utilitarianism which defines the good to be maximized as the fulfillment of persons' preferences. Like any utilitarian theory, preference utilitarianism claims that the right thing to do is that which produces the best consequences; when defined in terms of preference satisfaction, the best consequences can include things other than pure hedonism, like reputation or rationality.
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Happiness of other species
Some animal rights activists, such as Peter Singer, have argued that the happiness of all species who can feel pain and pleasure should count, not only the feelings of humans. Even those utilitarians arguing otherwise note that the happiness of those humans who suffer if animals suffer should count.
Related Topics:
Animal rights - Peter Singer - Species
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Combinations with other ethical schools
Several attempts have been made to combine utilitarianism with Kant's categorical imperative, in order to overcome perceived shortcomings of both systems. For instance, James Cornman proposes that in any situation we should (a) treat as mere means as few people as possible, and (b) treat as ends as many people as is consistent with (a). He refers to this as the "Utilitarian Kantian Principle".
Related Topics:
Kant - James Cornman
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Other consequentialists may consider happiness an important consequence, but in addition argue that consequences such as justice or equality should also be valued, regardless if they increase happiness or not.
Related Topics:
Justice - Equality
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~ Table of Content ~
| ► | Introduction |
| ► | History of utilitarianism |
| ► | Types of utilitarianism |
| ► | Biological explanation for utilitarianism |
| ► | Criticism of utilitarianism |
| ► | Utilitarian criticism of other schools |
| ► | See also |
| ► | References |
| ► | Links |
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