Torah
Torah, (תורה) is a Hebrew word meaning "teaching", "instruction", or especially "law". It primarily refers to the first section of the Tanakh–the first five books of the Hebrew Bible, or the Five Books of Moses, but can also be used in the general sense to also include both the Written and Oral Law.
The Torah and the oral law
Rabbinical Judaism (i.e. Orthodox Judaism) holds that the Torah has been transmitted in parallel with an oral tradition. They point to the text of the Torah, where they believe many words are left undefined, and many procedures mentioned without explanation or instructions; they believe the reader is assumed to be familiar with the details from other, oral, sources.
Related Topics:
Judaism - Orthodox Judaism - Oral tradition
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This parallel set of material was originally transmitted orally, and came to be known as the oral law. At the time, it was forbidden to write and publish the Oral Law, as any writing would be incomplete and subject to misinterpretation and abuse. However, after great debate, this restriction was lifted when it became apparent that it was the only way to ensure that the law could be preserved.
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To prevent the material from being lost, the Rabbis began to write down their oral traditions. Around AD 200, Rabbi Judah haNasi took up the redaction of a written version of the oral law; it was compiled into the first major written work of rabbinic Judaism, the Mishnah. Other writings from the same time period which record details of the Oral Law are called "Baraitot" (external teaching), and include the Tosefta. Over the next four centuries this body of law, legend, and ethical teachings underwent debate and analysis in both of the world's major Jewish communities (in Israel and Babylon). These commentaries on the Mishnah, called gemara, eventually came to be edited together into compilations known as the Talmuds.
Related Topics:
200 - Judah haNasi - Mishnah - Tosefta - Israel - Babylon - Gemara - Talmud
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Most Jews follow the traditional explication of these laws that can be found in this later literature. Karaites, who reject the oral law, and adhere solely to the laws of the Torah, are a major exception.
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