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Thomas Carlyle


 

Thomas Carlyle (December 4, 1795February 5, 1881) was a Scottish essayist and historian, whose work was hugely influential during the Victorian era. He was born in Ecclefechan, Dumfries and Galloway, and was educated at Annan Academy. Coming from a strictly Calvinist family, Carlyle was expected by his father to become a preacher. However, while at Edinburgh University he lost his Christian faith. Nevertheless Calvinist values remained with him throughout his life. This combination of a religious temperament with loss of faith in orthodox Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.

Heroes and Hero Worship

These ideas were influential on the development of Socialism, but aspects of Carlyle's thinking in his later years also helped to form Fascism. Carlyle moved towards his later thinking during the 1840s, leading to a break with many old friends and allies such as Mill and, to a lesser extent, Emerson. His belief in the importance of heroic leadership found form in his book "Heroes and Hero Worship", in which he compared different types of hero. For Carlyle the hero was somewhat similar to Aristotle's "Magnanimous" man – a person who flourished in the fullest sense. However, for Carlyle, unlike Aristotle, the world was filled with contradictions with which the hero had to deal. All heroes will be flawed. Their heroism lay in their creative energy in the face of these difficulties, not in their moral perfection. To sneer at such a person for their failings is the philosophy of those who seek comfort in the conventional. Carlyle called this 'valetism', from the expression 'no man is a hero to his valet'.

Related Topics:
Socialism - Fascism - Aristotle

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All these books were influential in their day, especially on writers such as Charles Dickens and John Ruskin. However, after the revolutions of 1848, and political agitations in Britain Carlyle published a collection of essays entitled "Latter-Day Pamphlets" in which he attacked democracy as an absurd social ideal, while equally condemning hereditary aristocratic leadership. The latter was deadening, the former nonsensical: as though truth could be discovered by toting up votes. Government should come from the ablest. But how we were to recognise the ablest, and to follow their lead, was something Carlyle could not clearly say.

Related Topics:
Charles Dickens - John Ruskin - Latter-Day Pamphlets

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In later writings Carlyle sought to examine instances of heroic leadership in history. The "Letters and Speeches of Oliver Cromwell" (1845) he presented a positive image of Cromwell: someone who attempted to weld order from the conflicting forces of reform in his own day. Carlyle sought to make Cromwell's words live in their own terms by quoting him directly, and then commenting on the significance of these words in the troubled context of the time. Again this was intended to make the 'past' 'present' to his readers.

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