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Third-wave feminism


 

Third-wave feminism is a feminist movement that arguably began in the early 1990s. Unlike second-wave feminism, which largely focused on the inclusion of women in traditionally male-dominated areas, third-wave feminism seeks to challenge and expand common definitions of gender and sexuality.

Related Topics:
Feminist - 1990 - Second-wave feminism - Women - Male - Gender - Sexuality

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Traits of third-wave feminism include queer theory, women-of-color consciousness, post-colonialism, critical theory, transnationalism, and new feminist theory. In particular, a post-structuralist interpretation of gender and sexuality is center to third-wave feminism. Other consequences include a lesser emphasis on addressing and overthrowing a perceived oppression by patriarchy and instead focuses on equality between the sexes.

Related Topics:
Queer theory - Women-of-color consciousness - Post-colonialism - Critical theory - Transnationalism - Feminist theory - Post-structuralist - Patriarchy

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Briefly third-wave feminist activism extends past feminist beliefs from a new point of view:

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  • Equality with men as targeted by Second Wavers targeted has not been achieved and that feminism is not "dead" until it has been.
  • But, at the same time, equality doesn't mean limiting gender or sexual expression. Being female is just as valuable as being male, and equality includes reclaiming all female choices in all areas (as in Riot Grrrl).
  • In fact, it is the definitions of such things as gender, sexuality, and feminism that are a major part of the problem. Defining anything, including third-wave feminism, limits it.
  • Ideas, especially those enforced by common language, have essential power (c.f. Queer theory).
  • A comprehensive example of third-wave feminism is Colonize This!, an anthology of writings by young women discussing issues like gender, racism, nationalism, and queer identity.

    Related Topics:
    Racism - Nationalism

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