The Decline of the West

The Decline of the West (German: Der Untergang des Abendlandes) is a two-volume work by Oswald Spengler, the first volume of which was published in the summer of 1918. Spengler revised this volume in 1922 and published the second volume, subtitled Perspectives of World History, in 1923.

The meaning of History

Spengler distinguishes between ahistorical peoples and peoples caught up in world-history. While he recognizes that all people are a part of history, he argues that only certain cultures imbue a wider sense of historical involvement. Thus some people see themselves as part of a grand historical design or tradition, while others view themselves in a self-contained manner. For the latter, there is no world-historical consciousness.

Related Topics:
Design - Tradition - Consciousness

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

For Spengler, a world-historical view points toward the meaning of history itself, by breaking the historian or observer out of his crude culturally-parochial classifications of history. By learning about different courses taken by other civilizations, one can better understand their own culture and identity. Those who still maintain a historical view of the world are the very same who continue to "make" history. Spengler asserts that life and mankind as a whole have an ultimate aim. However, he maintains a distinction between world-historical peoples, and ahistorical peoples—the former will have a historical destiny as part of a high Culture, the latter will have a merely zoological fate. World-historical man's destiny is self-fulfillment as a part of his Culture. Further, Spengler asserts that not only is pre-Cultural man without history, he loses his historical weight as his Culture becomes exhausted and becomes a more and more defined Civilization.

Related Topics:
Historian - Parochial - Identity - Ultimate aim - Destiny - Zoological

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

For example, Spengler classifies Classical and Indian civilizations as ahistorical, whereas the Egyptian and Western civilizations developed conceptions of historical time. He also rejects a Euro-centric view of history, especially the division of history into the linear "ancient-medieval-modern" rubric. He sees all cultures as necessarily placed on equal footing in the study of world-historical development. From this idea flows a kind of historical relativism or dispensationalism. Historical data, in Spengler's mind, is an expression of its historical time, contingent and relative to that context. Thus, the insights of one era are not unshakeable or valid in another time or culture—"there are no eternal truths." Each man has a duty to look beyond his own Culture to see what men of other Cultures have with equal certainty created for themselves. What is significant is not whether the past thinkers' insights are relevant today, but whether they were exceptionally relevant to the great facts of their own time.

Related Topics:
Euro-centric - Ancient - Medieval - Modern - Rubric - Relativism - Dispensationalism - Context - Truth - Fact

~ ~ ~ ~ ~ ~ ~ ~ ~ ~