Teleology
Teleology is the supposition that there is design, purpose, directive principle, or finality in the works and processes of nature, and the philosophical study of that purpose.
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Teleology stands in contrast to philosophical naturalism, and both ask questions separate from the questions of science. While science investigates natural laws and phenomena, Philosophical naturalism and teleology investigate the existence or non-existence of an organizing principle behind those natural laws and phenonema. Philosophical naturalism asserts that there are no such principles. Teleology asserts that there are.
Related Topics:
Philosophical naturalism - Science
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Thus, within philosophical naturalism, man sees because he has eyes. Within teleology, however, man both sees because he has eyes, and has eyes so he can see. As Aristotle wrote in support of teleology, "Nature adapts the organ to the function, and not the function to the organ" (De partib., animal., IV, xii, 694b; 13). Lucretius replied in support of philosophical naturalism: "Nothing in the body is made in order that we may use it. What happens to exist is the cause of its use." (De nat. rerum, IV, 833; cf. 822-56)
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~ Table of Content ~
| ► | Introduction |
| ► | Classical Greek teleology |
| ► | Extrinsic and intrinsic finality |
| ► | Teleology and modern philosophy II |
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