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Syriac language


 

Syriac is an Eastern Aramaic language that was once spoken across much of the Fertile Crescent. At its broadest definition, Syriac is often used to refer to all Eastern Aramaic languages spoken by various Christian groups; at its most specific, it refers to the classical language of Edessa, which became the liturgical language of Syriac Christianity.

History

The history of Syriac can be divided into three distinct periods:

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  • Old Syriac (the language of the kingdom of Osroene),
  • Middle Syriac ({{unicode|K????n?yâ}}: Literary Syriac), which divided into:
  • Western Middle Syriac (the literary and ecclesiastical language of Syriac and Maronite Christians),
  • Eastern Middle Syriac (the literary and ecclesiastical language of Chaldean and Assyrian Christians),
  • Modern Syriac (a Modern Eastern Aramaic language), which remains divided:
  • Modern Western Syriac (Turoyo and Mlahso),
  • Modern Eastern Syriac (Assyrian Neo-Aramaic, Chaldean Neo-Aramaic etc.).

Origins

Syriac began as an unwritten spoken dialect of Old Aramaic in northern Mesopotamia. The first evidence we have of such dialects is their influence on the written Imperial Aramaic from the fifth century BC. After the conquests of Syria and Mesopotamia by Alexander the Great, Syriac and other Aramaic dialects became written languages in a reaction to Hellenism. Old Syriac orthography is drawn from Arsacid Aramaic. In 132 BC, the kingdom of Osroene was founded in Edessa with Syriac as its official language. Syriac-speakers still look to Edessa as the cradle of their language. There are about eighty extant Old Syriac inscriptions, dated to the first three centuries AD (the earliest example of Syriac, rather than Imperial Aramaic, is in an inscription dated to AD 6, and the earliest parchment is a deed of sale dated to AD 243). All of these early examples of the language are non-Christian. As an official language, Old Syriac was given a relatively coherent form, style and grammar that is lacking in other Old Eastern Aramaic dialects.

Related Topics:
Aramaic - Mesopotamia - Alexander the Great - Hellenism - Arsacid - Osroene - Edessa

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Literary Syriac

In the third century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the people, was to effect mission. Much literary effort was put into the production of a authoritative translation of the Bible into Syriac (the {{unicode|P?î?tâ}} or Peshitta). At the same time, Ephrem the Syrian was producing the most treasured collection of poetry and theology in the Syriac language.

Related Topics:
Peshitta - Ephrem the Syrian

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In 489, many Syriac-speaking Christians living in the Roman Empire fled to Persia to escape persecution and growing animosity with Greek-speaking Christians. The dubbing of the Persian church as 'Nestorian' heretics by the West led to a bitter division in the Syriac-speaking world. Thus, Syriac developed separate western and eastern literary languages, with distinct pronunciation, scripts and grammar.

Related Topics:
489 - Nestorian

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Western Middle Syriac is the official language of the Syriac Orthodox Church, the Syrian Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Mar Thoma Church and the Syro-Malankara Catholic Church.

Related Topics:
Syriac Orthodox Church - Syrian Catholic Church - Maronite Church - Malankara Syrian Orthodox Church - Mar Thoma Church - Syro-Malankara Catholic Church

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Eastern Middle Syriac is the liturgical language of the Assyrian Church of the East, the Chaldean Catholic Church and the Syro-Malabar Catholic Church.

Related Topics:
Assyrian Church of the East - Chaldean Catholic Church - Syro-Malabar Catholic Church

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Syriac literature is by far the most prodigious of the various Aramaic languages. Its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history. Much of this wealth remains not available in critical editions or modern translation.

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From the seventh century onwards, Syriac gave way to Arabic as the spoken language of the region. The Mongol invasions of the thirteenth century led to the rapid decline of the language. In many places, even in liturgy, it was replaced by Arabic. Revivals of Syriac in recent times have led to some success. Among the Syriac churches of Kerala, Malayalam often replaces Syriac.

Related Topics:
Arabic - Mongol - Malayalam

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Modern Syriac vernaculars

Classical Syriac mixed with various local, unwritten Eastern Aramaic dialects throughout northern Mesopotamia over time. These Neo-Syriac vernaculars are only partly based on the classical language, and are diverse enough to impede clear communication between speakers of different Modern Syriac languages.

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The main language of Modern Western Syriac is Turoyo, the mountain tongue of Tur Abdin in eastern Turkey. A related but distinct language, Mlahso is now believed to be extinct.

Related Topics:
Turoyo - Tur Abdin - Mlahso

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Modern Eastern Syriac has much in common with the Jewish languages of Eastern Aramaic. This group of languages, spread from Lake Urmia to Mosul, is diverse. Assyrian Neo-Aramaic (with numerous dialects) and Chaldean Neo-Aramaic are the major Christian languages.

Related Topics:
Jewish languages - Lake Urmia - Mosul - Assyrian Neo-Aramaic - Chaldean Neo-Aramaic

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Due to the upheavals of the region over the last two centuries, many speakers of Modern Syriac languages have moved south into Syria and Iraq, north into Georgia, Azerbaijan and Armenia, and throughout the world.

Related Topics:
Syria - Iraq - Georgia - Azerbaijan - Armenia

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~ Table of Content ~

Introduction
Classification
Geographic distribution
History
Grammar
Sounds
Appendices

 

 

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