Syriac Christianity

Syriac Christianity is a culturally and linguistically distinctive community within Eastern Christianity. It has its roots in the Near East, and is represented by a number of Christian denominations today.

History

Syriac Christian heritage is transmitted through the Syriac language, a dialect of Aramaic. Unlike the Greek Christian culture, Syriac culture borrowed much from early Rabbinic Judaism and Mesopotamian culture. Whereas Latin and Greek Christian cultures became protected by the Roman and Byzantine Empire, Syriac Christianity often found itself marginalised and persecuted. Antioch was the political capital of this culture, and was the seat of the patriarchs of the church. However, Antioch was heavily Hellenized, and the Mesopotamian cities of Edessa, Nisibis and Ctesiphon became Syriac cultural centres.

Related Topics:
Syriac language - Aramaic - Rabbinic Judaism - Mesopotamia - Byzantine Empire - Antioch - Patriarchs - Edessa - Nisibis - Ctesiphon

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The early literature of Syriac Christianity include the Diatessaron of Tatian (most probably), the Peshitta Bible (partly based on a Jewish Targum), the Doctrine of Addai and the writings of Aphrahat and the hymns of Ephrem the Syrian.

Related Topics:
Diatessaron - Tatian - Peshitta - Targum - Doctrine of Addai - Aphrahat - Ephrem the Syrian

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The first division between Syriac Christians occurred in the 5th century, when Christians of the Persian Empire were separated from those in the west over the Nestorian Schism. This split owed just as much to the politics of the day as it did to theological orthodoxy. Ctesiphon, the Persian capital, became the capital of the Assyrian Church of the East.

Related Topics:
5th century - Persian Empire - Nestorian Schism - Ctesiphon - Assyrian Church of the East

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After the Council of Chalcedon in 451, many Syriac Christians within the Roman Empire rebelled against its decisions. The Patriarchate of Antioch was then divided between a Chalcedonian and a non-Chalcedonian communion. The Chalcedonian Antiochian Orthodox Church were often labelled 'Melkites' (Emperor's Party), while their opponents in the Syriac Orthodox Church were labelled as Monophysites (those who believe in the one rather than two natures of Christ) and Jacobites (after Jacob Baradaeus). The Maronite Church found itself caught between the two.

Related Topics:
Council of Chalcedon - 451 - Roman Empire - Antiochian Orthodox Church - Syriac Orthodox Church - Monophysite - Jacob Baradaeus - Maronite

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Over time, groups within each of these branches (Eastern Rite churches) have entered into communion with the Roman Catholic Church.

Related Topics:
Eastern Rite - Roman Catholic Church

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Some Syriac Christian denominations no longer use the Syriac language in their worship. This is particularly true of the Chalcedonian churches.

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