Sexual Personae

Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990, Yale University Press, 718 pp.) is Camille Paglia's first major work, and the work with the most scholarly focus: a survey of western literature with an emphasis on sexual decadence.

Related Topics:
1990 - Camille Paglia

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Paglia starts with a view of human nature wherein gender roles are heavily biologically determined, and views all of Western Culture through this lens: all art either embraces the natural or struggles in denial against it.

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Throwing in her lot with Hobbes and Dionysus, she follows in the tradition of a work like Nietzsche's The Birth of Tragedy, where engaging assertion and overstatement are more important than rigorously proving a case. Instead, she tries to argue passionately, with poetic flair: for her, human sexuality is dark, cruel, sadistic, powerful, daemonic, perverse, murky, decadent, pagan...

Related Topics:
Hobbes - Dionysus - Nietzsche

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The bulk of the work is a survey of western literature from this point of view, with emphasis on: Spenser, Shakespeare, Rousseau, de Sade, Goethe, Blake, William Wordsworth, Coleridge, Lord Byron, Shelley, Keats, Honoré de Balzac, Théophile Gautier, Baudelaire, Huysmans, Emily Brontë, Swinburne, Walter Pater, Oscar Wilde, Poe, Nathaniel Hawthorne, Herman Melville, Ralph Waldo Emerson, Walt Whitman, Henry James, and Emily Dickinson.

Related Topics:
Spenser - Shakespeare - Rousseau - De Sade - Goethe - Blake - William Wordsworth - Coleridge - Lord Byron - Shelley - Keats - Honoré de Balzac - Théophile Gautier - Baudelaire - Huysmans - Emily Brontë - Swinburne - Walter Pater - Oscar Wilde - Poe - Nathaniel Hawthorne - Herman Melville - Ralph Waldo Emerson - Walt Whitman - Henry James - Emily Dickinson

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Some quotations may help to convey the tone of the book, and make clear why the work was so controversial.

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In the first chapter:

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:The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent.

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In the last chapter:

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:Even the best critical writing on Emily Dickinson underestimates her. She is frightening. To come to her directly from Dante, Spenser, Blake, and Baudelaire is to find her sadomasochism obvious and flagrant. Birds, bees, and amputated hands are the dizzy stuff of this poetry. Dickinson is like the homosexual cultist draping himself in black leather and chains to bring the idea of masculinity into aggressive visibility.

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