Secularism
:This article concerns secularism, the social ideology in which religion and supernatural beliefs are not seen as the key to understanding the world and are instead segregated from matters of governance. For other forms of being secular, and perspective on the terminology underlying the word "secularism", see secularity.
The secular ethic
Holyoake's 1896 publication English Secularism defines secularism thus:
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:Secularism is a code of duty pertaining to this life, founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: (1) The improvement of this life by material means. (2) That science is the available Providence of man. (3) That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good.
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Holyoake held that secularism should take no interest at all in religious questions (as they were irrelevant), and was thus to be distinguished from militant freethought and atheism. In this he disagreed with Charles Bradlaugh, and the disagreement split the secularist movement between those who argued that anti-religious propaganda and activism was not necessary or desirable and those who argued that it was.
Related Topics:
Freethought - Charles Bradlaugh
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~ Table of Content ~
| ► | Introduction |
| ► | Definition |
| ► | The secular ethic |
| ► | The secular society |
| ► | The secular state |
| ► | See also |
| ► | References |
| ► | Bibliography |
| ► | External links |
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