Scottish Enlightenment

The Scottish Enlightenment was a period of intellectual ferment in Scotland, running from approximately 1740 to 1800.

Related Topics:
Scotland - 1740 - 1800

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In the period following the Act of Union 1707, Scotland's place in the world changed radically. Arguably the poorest country in western Europe in 1707, it began to reap the economic benefits of free trade with the British Empire in tandem with the intellectual benefits of Europe's first public education system since classical times. Under these twin stimuli, Scottish thinkers began questioning everything; and with Scotland's traditional connections to France, then in the throes of the Enlightenment, the Scots began developing a uniquely practical branch of humanism.

Related Topics:
Act of Union 1707 - Europe - British Empire - Classical - France - The Enlightenment - Humanism

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The first major figure of the Scottish Enlightenment was Francis Hutcheson, who held the Chair of Philosophy at the University of Glasgow from 1729 to 1746. A moral philosopher with alternatives to the ideas of Thomas Hobbes, he founded one of the major branches of Scottish thinking, and opposed Hobbes' disciple David Hume. Hutcheson's major contribution to world thought was the utilitarian and consequentialist principle that virtue is that which brought the greatest good to the most people.

Related Topics:
Francis Hutcheson - University of Glasgow - 1729 - 1746 - Thomas Hobbes - David Hume - Utilitarian - Consequentialist

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Hume himself is arguably the most important thinker in the Scottish Enlightenment; his moral philosophy eventually triumphed over Hutcheson's, and his investigations into political economy inspired his friend Adam Smith to more detailed work. Hume was largely responsible for giving the Scottish Enlightenment its practical hue, for he was concerned with the nature of knowledge, and developed ideas related to evidence, experience, and causation. Much of what is incorporated in the scientific method, and many modern attitudes towards the relationship between science and religion, were developed by him.

Related Topics:
Political economy - Adam Smith - Scientific method

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If Hume was primarily concerned with philosophy and worked less in economics, his ideas nevertheless led to important work in the latter field. Following Hume's impassioned defense of free trade, Adam Smith developed the concept and in 1776 published what is arguably the first work of modern economics -- The Wealth of Nations. This famous study had an immediate impact on British economic policy, and it still informs 21st century discussions on globalization and tariffs.

Related Topics:
Philosophy - Economics - Free trade - 1776 - The Wealth of Nations - 21st century - Globalization - Tariff

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The Scottish Enlightenment thinkers developed a "science of man", which built upon Hume's work in the field of moral philosophy and his studies of human nature. This was expressed historically in works by major Scottish thinkers such as Adam Ferguson, John Millar, and William Robertson, all of whom merged a scientific study of how humans behave in ancient and primitive cultures with a strong awareness of the determining forces of modernity.

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The Scottish Enlightenment shifted focus from intellectual and economic matters to those specifically scientific. The harbinger of this shift was James Anderson, a doctor with an abiding interest in agronomy. While the Scottish Enlightenment is traditionally considered to have ended with this change (which occurred at the tail end of the 18th century), it is worth noting that disproportionately large Scottish contributions to British science and letters continued for another fifty years or so, thanks to such figures as James Hutton, James Watt, James Clerk Maxwell, Lord Kelvin and Sir Walter Scott.

Related Topics:
James Anderson - Agronomy - James Hutton - James Watt - James Clerk Maxwell - Lord Kelvin - Sir Walter Scott

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