Sapir-Whorf hypothesis

In linguistics, the Sapir-Whorf hypothesis (SWH) states that there is a systematic relationship between the grammatical categories of the language a person speaks and how that person both understands the world and behaves in it. This controversial hypothesis is named after the linguist and anthropologist Edward Sapir and his colleague and student Benjamin Whorf.

Linguistic determinism

Among the most frequently cited examples of linguistic determinism is Whorf's study of the language of the Inuit, who have multiple words for snow. He argues that this modifies the world view of the Inuit, creating a different mode of existence for them than, for instance, a speaker of English. The notion that Arctic people have a large number of words for snow has been shown to be false by linguist Geoffrey Pullum; in an essay titled The great Eskimo vocabulary hoax, he tracks down the origin of the story, ultimately attributing it largely to Whorf. More to the point is the triviality of this observation. The fact that wine fanciers have a rich vocabulary to speak about the tastes they find in wines is not thought of as evidence that their minds work differently; only that they know more than the average person about wine. English-speaking skiers may also have a rich vocabulary for snow.

Related Topics:
Linguistic determinism - Inuit - Word - Snow - Arctic - Geoffrey Pullum - Wine - Skiers

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These ideas have met with some resistance in the linguistic community. Numerous studies in color perception across various cultures have resulted in differing viewpoints. (Berlin & Kay, 1969; Heider, 1972; Heider & Oliver, 1973; Rosch, 1974; Miller & Johnson-Laird, 1976)

Related Topics:
1969 - 1972 - 1973 - 1974 - 1976

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Recently, however, there has been a resurgence in the idea of linguistic determinism, largely due to a study by Peter Gordon which examines the language of the Pirahã tribe of Brazil. According to Gordon, the language used by this tribe only contains three counting words: one, two and many. Gordon shows through a series of experiments that the people of the Pirahã tribe have difficulty recounting numbers higher than three (Gordon, 2004). However, the causal relationship of these events is not clear. Critics have argued that if the test subjects are unable to count numbers higher than three for some other reason (perhaps because they are nomadic hunter/gatherers with nothing to count and hence no need to practice doing so) then one should not expect their language to have words for such numbers. That is, it is the lack of need which explains both the lack of counting ability and the lack of corresponding vocabulary.

Related Topics:
Peter Gordon - Pirahã - Brazil - 2004

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