Richard Blackmore

Sir Richard Blackmore, (January 22 1654 – October 9, 1729), English poet and physician, is remembered primarily as the object of satire and as an example of a dull poet. He was, however, a respected physician and religious writer.

Blackmore the epic poet

Blackmore had a passion for writing epics. Prince Arthur, an Heroick Poem in X Books appeared in 1695. In 1697, Blackmore followed that with King Arthur: an Heroic Poem in Twelve Books. Like its predecessor, it was a treatment of current events in ancient garb, but, this time, the public and court were less interested and the matter less interesting. Additionally, Blackmore took John Milton as his model, rather than Virgil, and he admitted in his preface that his previous book had been too adherent to the Classical unities.

Related Topics:
1695 - 1697 - John Milton - Classical unities

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Having used his epics to fight political battles, albeit safe ones at first, Blackmore was opposed by wits of the other camp, especially as time went on. William Garth attacked Blackmore's stance on the dispensary, only to be answered by Blackmore with A Satyr against Wit (1700). Tom Brown led a consortium of wits in Commendatory Verses, on the Author of the Two Arthurs, and a Satyr against Wit (1700). Blackmore had not only been explicitly partisan in his epics, but he had announced that epic was necessary to counter the degeneracy of poetry written by wits. Having answered Garth in 1700, he did not answer Brown. However, John Dryden accused Blackmore of plagiarizing the idea of an epic on Arthur from him and called him a "Pedant, Canting Preacher, and a Quack" whose poetry had the rhythm of wagon wheels because Blackmore wrote in hackney cabs on his way between patients (prologue to The Pilgrim (1700)).

Related Topics:
1700 - Tom Brown - John Dryden

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In 1705, with Anne on the throne and William dead, Blackmore wrote another epic, Eliza: an Epic Poem in Ten Books, on the plot by Roderigo Lopez, the Portugese physician, against Queen Elizabeth. Once more, the "epic" was current events, as it meant to denounce John Radcliffe, a jacobite physician who was out of favor with Anne. Anne did not appear to take sufficient notice of the epic, but Sarah Churchill did. Two occasional pieces followed: An advice to the poets: a poem occasioned by the wonderful success of her majesty's arms, under the conduct of the duke of Marlborough in Flanders (1706) and Instructions to Vander Beck (1709). These courted favor with the Duke of Marlborough with some success.

Related Topics:
1705 - Roderigo Lopez - Portugese - Queen Elizabeth - John Radcliffe - Jacobite - Sarah Churchill - 1706 - 1709

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In 1711, Blackmore produced The Nature of Man, a physiological/theological poem on climate and character (with the English climate being the best). This was a tune up for Creation: A Philosophical Poem in 1712, which was praised by John Dennis, Joseph Addison, and, later, Samuel Johnson, for its Miltonic tone. It ran to 16 editions, and of all his epics it was best received. Its design was to refute the atheism of Vanini, Hobbes and (supposedly) Spinoza, and to unfold the intellectual philosophy of Locke. Johnson thought that it would be the sole memory of Blackmore, and Dennis said that it was the English De Rerum Natura, but with infinitely better reasoning.

Related Topics:
1711 - Theological - 1712 - Joseph Addison - Samuel Johnson - Atheism - Vanini - Hobbes - Spinoza - Locke - De Rerum Natura

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Blackmore ceased writing epics for a time after Creation. In 1722 he continued his religious themes with Redemption, an epic on the divinity of Jesus Christ designed to oppose and confute the Arians. The next year, he released another long epic, Alfred. Like his earlier Arthurian epics, this one was political. It was dedicated to prince Frederick. However, the poem vanished without causing any comment from court or town.

Related Topics:
1722 - Jesus Christ - Arians

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While others approached the epic as a celebration of national origins (Dryden, for example) or sought in it the most lofty subject matter possible (as Edmund Spenser and John Milton had done), Blackmore argued that the form of the epic would "reform" poetry, that it would cease the cavils of wits and the sexuality of rakes. Further, while proclaiming his intention of reforming poetry itself, he used his epics quite often to achieve political, and personal, goals.

Related Topics:
Edmund Spenser - Rake

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