Religious conversion

Religious conversion is the adoption of new religious beliefs that differ from the convert's previous beliefs; in some cultures (e.g. Judaism) conversion also signifies joining an ethnic group as well as adopting that group's religious beliefs. Conversion requires internalization of the new belief system. Proselytizing is the act of trying to convert another individual from the convertee's religion to the converter's religion.

Conversion to Judaism

Procedure

Jewish law guidelines for accepting new converts to Judaism are called "giur". Potential converts should desire conversion to Judaism for its own sake, and for no ulterior motives. A male convert needs to undergo a ritual circumcision, and there has to be a commitment to observe the 613 commandments and Jewish law. A convert must accept Jewish principles of faith, and reject the previous theology that he or she had prior to the conversion. Ritual immersion in a small pool of water known as a mikvah is required. The convert takes a new Jewish name and is considered to be a son or daughter (in spirit) of the biblical patriarch Abraham, and a male is called up in that way to the Torah.

Related Topics:
Jewish law - Judaism - Giur - Circumcision - 613 commandments - Jewish principles of faith - Mikvah - Abraham - Torah

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The Reform and Conservative movements are lenient in their acceptance of converts. Many of their members are married to gentiles and these movements make an effort to welcome the spouses of Jews who seek conversion. This issue is contentious in modern Israel as many immigrants from the former Soviet Union are not considered Jewish.

Related Topics:
Reform - Conservative - Israel - Soviet Union

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Conversion to Judaism in history

King David was descended from the convert Ruth, who, according to the Talmud and Midrash, was a Moabite princess. No formal conversion procedure is given in the text; modern critical historians generally hold giur, in its modern sense, to be an innovation of a later period. Joseph, the father of the most famous sage of the Talmud, Rabbi Akiva, was a convert.

Related Topics:
King David - Ruth - Talmud - Midrash - Moab - Rabbi Akiva

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Christians were forbidden to convert to Judaism on pain of death during most of the Middle Ages. In the 1700s a famous convert by the name of Count Valentin Potoski in Poland was burned at the stake. He was a contemporary and a disciple of Rabbi Elijah, known as the Vilna Gaon.

Related Topics:
1700s - Count Valentin Potoski - Elijah - Vilna Gaon

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In Hellenistic and Roman times, some Pharisees were eager proselytizers, and had at least some success throughout the empire. Some Jews are also descended from converts to Judaism outside the Mediterranean world. It is known that some Khazars, Edomites, and Ethiopians, as well as many Arabs, particularly in Yemen before, converted to Judaism in the past; today in the United States, Israel and Europe some people still convert to Judaism. In fact, there is a greater tradition of conversion to Judaism than many people realize. The word "proselyte" originally meant a Greek who had converted to Judaism. As late as the 6th century the Eastern Roman empire (i.e., the Byzantine empire) was issuing decrees against conversion to Judaism, implying that conversion to Judaism was still occurring.

Related Topics:
Yemen - United States - Israel - Europe

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Relationship with converts

The Hebrew Bible states that converts deserve special attention (Deuteronomy 10:19). The Hebrew word for "convert", ger, is the same as that for a stranger. It is also related to the root gar - "to dwell'. Hence since the Children of Israel were "strangers" - geirim in Egypt, they are therefore instructed to be welcoming to those who seek to convert and dwell amongst them.

Related Topics:
Hebrew Bible - Deuteronomy - Hebrew - Children of Israel

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Since around 300 CE, Judaism no longer encourages people to convert. In fact, in Orthodox and Conservative Judaism, converts are often discouraged from becoming Jews and warned that being a Jew entails special obligations, as well as, at least in certain places, the risk of anti-semitism. A Rabbinic tradition holds that a prospective convert should be refused three times.

Related Topics:
Orthodox - Conservative Judaism - Anti-semitism

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Differences between Jewish and Christian views

The subject of the Tanach (Hebrew Bible) is the history of the Children of Israel (also called Hebrews), especially in terms of their relationship with God. Thus, Judaism has also been characterized as a culture or as a civilization. Rabbi Mordecai Kaplan defines Judaism as an evolving religious civilization. One crucial sign of this is that one need not believe, or even do, anything to be Jewish; the Rabbinic definition of 'Jewishness' requires only that one be born of a Jewish mother, or that one convert to Judaism in accord with Jewish law. (Today, Reform and Reconstructionist Jews also include those born of Jewish fathers and Gentile mothers if they are raised as Jews.)

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To Jews, Jewish peoplehood is closely tied to their relationship with God, and thus has a strong theological component. This relationship is encapsulated in the notion that Jews are a chosen people. Although some have taken this as a sign of arrogance or exclusivity, there are Jewish scholars and theologians who have emphasized that a special relationship between Jews and God does not in any way preclude other nations having their own relationship with God. For Jews, being "chosen" fundamentally means that Jews have chosen to obey a certain set of laws (see Torah and halakha) as an expression of their covenant with God. Jews hold that other nations and peoples are not required or expected to obey these laws, and face no penalty for not obeying them. Thus, as a national religion, Judaism has no problem with the notion that others have their own paths to God (or "salvation"), though it still makes claim as to the truth or falsehood of other beliefs, and as to whether Gentiles are allowed to hold them. Thus, for example, Maimonides believed that the truth claims of Islam were largely false, but he also believed that Gentiles were not sinning by following Islam; on the other hand, he regarded idolatry not just as false, but also as a serious sin, for Jew or non-Jew. In this respect, Rabbinical sources have usually classed Christianity with Islam, rather than with idolatry, though the use of icons in many denominations has raised questions as to whether they are, in fact, idolatrous.

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Christianity is characterized by its claim to universality, which marks a break with Jewish identity. As a religion claiming universality, Christianity has had to define itself in relation with religions that make radically different claims about Gods. Christians believe that Christianity represents the fulfillment of God's promise to Abraham and the nation of Israel, that Israel would be a blessing to all nations.

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This crucial difference between the two religions has other implications. For example, conversion to Judaism is more like a form of adoption (i.e. becoming a member of the nation, in part by metaphorically becoming a child of Abraham), whereas conversion to Christianity is explicitly a declaration of faith. Of course, conversion to Judaism also entails a declaration of faith, and, in Christian churches, conversion also has a social component, as the individual is in many ways adopted into the Church, with a strong family model.

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