Reactionary

Reactionary (or reactionist) is a political epithet typically applied to extreme ideological conservatism, especially that which wishes to return to a real or imagined old order of things, and which is willing to use coercive means to do so. The term is primarily used as a term of opprobrium (groups rarely identify themselves as reactionary), meant to assert the idea that the opposition is based in merely reflexive politics rather than responsive and informed views.

European reaction

The reaction arose in Europe in response to the French Revolution, which, to some extent, embodied the ideas of the Enlightenment. Upon the regicide of the French King Louis XVI, the revolutionists signalled a "worldwide uprising against all monarchists, an uprising to be led by France's armies." (2) Furthermore, the revolution set precedents in undermining (or even completely eliminating) the power of the aristocracy through the confiscation of feudal estates. Under the liberal monarchists of 1789, some of the vast estates of the clergy and aristocracy were confiscated; in 1793, the process continued with the estates of condemned nobles; and in 1797, the egalitarians of the Conspiracy of François-Noël Babeuf experimented with the abolition of land ownership in some parts of France. The revolutionary slogan of "Liberté, Egalité, Fraternité" was not an empty embellishment but the essence of Enlightenment philosophy; that of secularization, egalitarianism, classlessness and democracy, which motivated the masses to action on the barricades.

Related Topics:
The Enlightenment - Regicide - Louis XVI - 1789 - 1793 - 1797 - François-Noël Babeuf - Secularization - Egalitarianism - Classlessness - Democracy

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The French Revolution was a political and a social revolution. It was political in the sense that it changed the form of government from an absolute monarchy into a democratic republic. It was social in the sense that it sought to reform society, in areas such as religion, education and law.

Related Topics:
Absolute monarchy - Democratic - Republic

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Thermidorian Reaction

The Thermidorian Reaction was a movement within the revolution, against the excesses of the Jacobins. On July 27, 1794 (9 Thermidor year II in the French Republican Calendar), Maximilien Robespierre's Reign of Terror was brought to an end.

Related Topics:
Thermidorian Reaction - Jacobins - 1794 - French Republican Calendar - Maximilien Robespierre - Reign of Terror

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The overthrow of Robespierre signalled the reassertion of the French National Convention over the Committee of Public Safety. The Jacobins were repressed, the prisons were emptied and the Committee was shorn of its powers. After the execution of some 104 Robespierre supporters, the Thermidorian Reaction stopped the use of the guillotine against alleged counterrevolutionaries, set a middle course between the monarchists and the radicals and ushered in a time of relative exuberance and its accompanying corruption. The Thermidorian Reaction was thus not reactionary in the more common sense of the term.

Related Topics:
National Convention - Committee of Public Safety - Jacobins

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The Restored French Monarchy

With the Congress of Vienna, the monarchs of Russia, Prussia, and Austria formed the Holy Alliance, a form of collective security against revolution and Bonapartism inspired by Tsar Alexander I of Russia. This instance of reaction was surpassed by a movement that developed in France when, after the second fall of Napoleon, the Restauration, or re-instatement of the Bourbon dynasty, ensued. This time it was to be a constitutional monarchy, with an elected lower house of parliament, the Chamber of Deputies. The Franchise was restricted to men over the age of forty, which indicated that for the first fifteen years of their lives they had lived under the ancien régime. Nevertheless, King Louis XVIII was worried that he would still suffer an intractable parliament. He was delighted with the ultra-royalists, or Ultras, whom the election returned, declaring that he had found a chambre introuvable, literally, a "house of government for which the like cannot be found". But later he realized that they were too ultra for a royal.

Related Topics:
Congress of Vienna - Holy Alliance - Revolution - Bonapartism - Alexander I of Russia - Napoleon - Bourbon - Constitutional monarchy - Ancien régime - Louis XVIII - Ultra-royalist - Chambre introuvable

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It was the Declaration of Saint-Ouen which had prepared the way for the Restauration. Upon landing in France, the future Louis XVIII stated most notably that the lands of the aristocrats who fled, and which the Republic had sold at auction, were not to be confiscated nor was restitution to be given. Further, that the Napoleonic Code of Law was to remain in force, that the awards and social function of the Legion of Honor given to those loyal to Napoleon was not to be abolished, and that Napoleon's changes to the educational system, most notably the University of Paris, would remain. It was the desire to restore all these issues to their pre-revolutionary conditions that most dramatically defined a reactionary. And many of the Ultras held these notions.

Related Topics:
Napoleonic Code - Legion of Honor

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Before the French Revolution, the only way that constitutional change could be instituted was by referring it to old legal documents that could be interpreted as agreeing with the proposal. Everything new had to be expressed as a righteous revival of something old that had lapsed and had been forgotten. This was also the means used for diminished aristocrats to get themselves a bigger piece of the pie. In the eighteenth century, those gentry whose fortunes had so diminished that they lived at the level of peasants went skulking for every ancient feudal law that would give them a little something. The "ban," for example, meant that all their peasants had to grind their grain in the lord's mill. So they came to the States-General of 1789 fully prepared to press for the expansion of such practices in all provinces, to the legal limit. They were horrified when the French Revolution permitted common citizens to go hunting, one of the few advantages that they had always maintained everywhere.

Related Topics:
Eighteenth century - States-General - 1789

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Thus with the restoration of the Bourbons, the Chambre Introuvable set about reverting every law to return things not merely to the age of the absolute monarchy, but before that to the age in which the aristocracy really was a socially powerful class. It is this which clearly distinguishes a "reactionary" from a "conservative." The conservative would have accepted many improvements brought about by the revolution, and simply refused a program of wholesale reversion. Hence one should be wary of the use of the word "reactionary" in later days as a political slur, since there is nothing to compare with the Chambre Introuvable in other countries. For example, Russia certainly didn't have any such aristocrats after 1989.

Related Topics:
Absolute monarchy - 1989

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Later French kings similarly had trouble with their parliaments. The revolutions of 1830 and 1848 indicated that the people wanted a democratic republic.

Related Topics:
1830 - 1848

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The clerical philosophers

In the aftermath of the French Revolution, the French state was in constant turmoil between the forces of restoration of the right and revolutionaries on the left. Herein arose the clerical philosophers Joseph de Maistre, Louis de Bonald, and François-René de Chateaubriand, whose solution was to restore the former absolute monarchy and reinstall the Catholic Church as a state church. This pattern of thought was to become recurrent in French reactionaries, who generally long for a pre-Revolutionary Golden Age and wish to repudiate the two centuries of changes after the Revolution (see Action Française).

Related Topics:
Restoration - Joseph de Maistre - Louis de Bonald - François-René de Chateaubriand - Absolute monarchy - Catholic Church - Action Française

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De Maistre became famous as the philosopher of reaction during the Restoration. His writings were the authoritative sources of reactionary ideas. Holding to a pessimistic view of human nature, he repudiated the principles of the French Revolution and its political and social institutions for they originated in what he saw as the anti-Christian Enlightenment. According to him, it was God that created the state and not a social contract; order and stability were paramount in a society and this could only come about by obedience to an absolute monarchy and the Catholic Church; law was the expression of the customs and traditions not the fickle opinion of the people. He defended authoritarian government, a hierarchical social order based on natural inequality. In the book, L 'Examen de la philosophie de Bacon, he attacked Bacon's materialism.

Related Topics:
Restoration - Enlightenment - God - Social contract - Catholic Church - Materialism

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De Bonald was of the same cloth as De Maistre but not as talented. In a sense, he only buttressed the convictions of already convinced reactionaries. Attacking the French Revolution as creating individualism and centralization in government, he championed the cause of absolute monarchy and the Catholic Church as the only means of securing tranquillity. De Bonald proposed restoring the medieval guilds as a way of ensuring the rights of all classes.

Related Topics:
Individualism - Centralization - Guild

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Chateaubriand was an eloquent writer. So much so that he was described as a Rousseau in Catholic dress; he is often considered the first Romantic writer. He was not a reactionary per se; he accepted the changes brought by the revolution but not the revolutionary principles. He thought to mingle the new institutions with the old memories, traditions and ideals of the ancien regime. By enveloping the Restoration in Catholic trappings, he sought to give the Bourbon regime stability and devotion of the people. Chateaubriand wrote novels (such as Atala) with Christian themes and the Genie du Christianisme, among others.

Related Topics:
Rousseau - Romantic - Ancien regime - Bourbon

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These men advanced and promoted Catholicism without necessarily adhering themselves to its teaching, in an attitude that will be later reflected by Charles Maurras, an agnostic who supported Catholic clericalism. They saw the Catholic Church as essential in maintaining a conservative social order and the monarchy. They mark out the beginning of the mentality of reaction to the liberalizing forces of modernity and democracy.

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Metternich and containment

The unleashing of democratic forces and ideas of the French Revolution had far-reaching consequences which threatened the established order of monarchical governments and promoted social unrest everywhere. Reaction set in against progressive forces.

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During the period of 1815-1848, Prince Metternich, the foreign minister of the Austrian Empire, stepped in to organize containment of revolutionary forces through international alliances meant to prevent the spread of revolutionary fervour. At the Congress of Vienna, he was very influential in establishing the new order, the Concert of Europe, after the overthrow of Napoleon.

Related Topics:
Prince Metternich - Foreign minister - Austrian Empire - Congress of Vienna - Concert of Europe - Napoleon

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After the Congress, Prince Metternich worked hard bolstering and stabilizing the conservative regime of the Restoration period. He worked furiously to prevent Russia's Tsar Alexander I (who aided the liberal forces in Germany, Italy and France) from gaining influence in Europe. The Church was his principal ally, promoting it as a conservative principle of order while opposing democratic and liberal tendencies within the Church. His basic philosophy was based on Edmund Burke who championed the need for old roots and an orderly development of society. He opposed democratic and parliamentary institutions but favoured modernizing existing structures by gradual reform. Despite Metternich's efforts a series of revolutions rocked Europe in 1848.

Related Topics:
Alexander I - Edmund Burke - Parliament - Reform - Revolutions rocked Europe in 1848

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Late 19th, and 20th century

In Western Europe in the 19th century, liberals sought to create representative, secular regimes in the place of undemocratic monarchies which had often been dominated by the Roman Catholic Church. Events such as the French Revolution brought dramatic changes in that respect. The reactionaries were thus those who wished for a Restoration of the ancien regime, namely, parts of the aristocracy, the Catholics and the royalist's, often lumped together in the "alliance of the Throne and the Altar".

Related Topics:
Liberal - Secular - Ancien regime

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In France, at the beginnings of the Third Republic, the parliamentary left-wing consisted of the Republicans and the right-wing of the royalists, roughly speaking. "Reactionary", "conservative", "right-wing" and "royalist" were thus almost synonymous. In reaction to the alliance of monarchist and clerical forces (the latter wanting a major official role and influence for the Church), strong feelings of anti-clericalism flared out.

Related Topics:
France - Third Republic - Left-wing - Republicans - Right-wing - Anti-clericalism

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Reactionary feelings were often coupled with an hostility to modern, industrial means of production and a nostalgia for a more rural society. The Vichy regime in France, Francisco Franco's regime, the Salazar regime in Portugal, and Maurras's Action Française political movements are examples of such traditional reactionary feelings, in favour of authoritarian regimes with strong unelected leaders and with Catholicism as a state religion. As an example, the motto of Vichy France was travail, famille, patrie ("work, family, homeland") and its leader, Marshal Philippe Pétain, declared that la terre, elle ne ment pas ("earth does not lie") in an indication of his belief that the truest life is rural and agrarian.

Related Topics:
Vichy - France - Francisco Franco - Salazar - Portugal - Action Française - Authoritarian - State religion - Motto - Marshal - Philippe Pétain

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Fascism is generally considered to be reactionary due to its rejection of liberalism and glorification of ancient history and social arrangements prior to the Industrial Revolution. In Doctrine of Fascism of 1932 Giovanni Gentile and Benito Mussolini wrote ""Fascism is definitely and absolutely opposed to the doctrines of liberalism, both in the political and the economic sphere." Mussolini and the Italian fascists showed a desire to bring about a neo-feudal social order (though without serfdom) in their enthusiasm for the corporate state. Mussolini also said that "fascism is reaction" and ""Fascism, which did not fear to call itself reactionary ...has not today any impediment against declaring itself illiberal and anti-liberal" (Gerarchia, March, 1923 quoted in George Seldes, Facts and Fascism, eighth edition, New York: In Fact, 1943, p. 277)

Related Topics:
Fascism - Liberalism - Industrial Revolution - Doctrine of Fascism - 1932 - Giovanni Gentile - Benito Mussolini - Corporate state

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However, Gentile and Mussolini also attacked reactionary policies, particularly monarchism. They wrote "History doesn't travel backwards. The fascist doctrine has not taken De Maistre as its prophet. Monarchical absolutism is of the past, and so is ecclesiolatry." They further elaborated in the Doctrine that fascism "is not reactionary but revolutionary". Conversely, they also explained that fascism was of the "right", not of the "left".

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The Nazis also did not consider themselves "reactionary" and in fact numbered "reaction" among their enemies right next to the "red front".

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Those Clericalist movements sometimes labeled as Clerical Fascists can be considered reactionaries in terms of the 19th century, since they share some elements of Fascism, while at the same time a return to the pre-revolutionary model of social relations, with a strong role for the Church.

Related Topics:
Clericalist - Clerical Fascists - Fascism

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Modern parties such as the Front National may also be called reactionary, for they seek to revert changes brought to their countries in the last decades through European integration, free trade and immigration.

Related Topics:
Front National - European integration - Free trade - Immigration

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