Qing Dynasty
Qing politics
The most important administrative body of the Qing dynasty was the Grand Council which was a body composed of the emperor and high officials.
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The Qing dynasty was characterized by a system of dual appointments by which each position in the central government had a Manchu and a Han Chinese assigned to it. During the Qianlong Emperor's reign, for example, members of his family were distinguished by garments with a large circular emblem on the back, whereas a Han could only hope to wear clothing with a square emblem; this meant effectively that any guard in the court could immediately distinguish family members from the back view alone.
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With respect to Mongolia, Tibet and Eastern Turkestan, the Qing Dynasty maintained a loose system of control, with the Qing emperor acting as Mongol Khan, patron of Tibetan Buddhism and supporter of Muslims and keeping a loose system of control.
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How this system is best described remains a strong point of controversy because of its current political implications. Supporters of Chinese nationalism argue that Qing rule over these areas is best described as an extremely high degree of autonomy within a single nation-state, while supporters of Tibetan independence argue that the Qing dynasty was a personal union between many nation-states.
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However, Qing policy changed with the establishment of Xinjiang province in 1884. In response to British and Russian military action in Xinjiang and Tibet, the Qing sent New Army units which performed remarkably well against British units.
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The abdication of the Manchu Emperor, who had integrated the Empire, inevitably led to the controversy about the status of the Qing outer territories. It was and remains the position of Mongols and Tibetan nationalists, that because they owed allegiance to the Qing monarch in a personal capacity, that with the abdication of the Qing, they owed no allegiance to the Chinese state. This position was rejected by the new Republic of China and subsequent People's Republic of China which have claimed that these areas remained integral parts of China. The Western powers accepted the latter theory, largely in order to prevent a scramble for China.
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