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Nationalism


 

Nationalism is an ideology which holds that the nation, ethnicity or national identity is a fundamental unit of human social life, and makes certain political claims based on that belief, above all the claim that the nation is the only legitimate basis for the state and that each nation is entitled to its own state. In this form nationalism is a universal ideology, but the term also refers to the specific ideology of nationalist movements, which make political claims on behalf of a specific nation. These movements may dispute each others specific claims, but nevertheless they share the general nationalist ideology.

Opposition and critique

Nationalism is an extremely assertive ideology, which makes far-reaching demands, including the disappearance of entire states. It is not surprising that it has attracted vehement opposition. Much of the early opposition to nationalism was related to its geopolitical ideal, of a separate state for every nation. The classic nationalist movements of the 19th century rejected the very existence of the multi-ethnic empires in Europe. This resulted in severe repression by the, generally autocratic, governments of those empires. That tradition of secessionism, repression, and violence continues, although by now a large nation typically confronts a smaller nation. (No states currently describe themselves as an empire). Even in that early stage, however, there was an ideological critique of nationalism. That has developed into several forms of anti-nationalism in the western world. The Islamic revival of the 20th century also produced an Islamic critique of the nation-state.

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In the liberal political tradition there is widespread criticism of ?nationalism? as a dangerous force and a cause of conflict and war between nation-states. Liberals do not generally dispute the existence of the nation-states. The liberal critique also emphasises individual freedom as opposed to national identity, which is by definition collective, see communitarianism.

Related Topics:
Liberal political tradition - War - Communitarianism

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The pacifist critique of nationalism also concentrates on the violence of nationalist movements, the associated militarism, and on conflicts between nations inspired by jingoism or chauvinism. National symbols and patriotic assertiveness are in some countries discredited by their historical link with past wars, especially in Germany.

Related Topics:
Pacifist - Militarism - Jingoism - Chauvinism - Germany

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The anti-racist critique of nationalism concentrates on the attitudes to other nations, and especially on the doctrine that the nation-state exists for one national group, to the exclusion of others. It emphasises the chauvinism and xenophobia of most nationalisms.

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Political movements of the left have often been suspicious of nationalism, again without necessarily seeking the disappearance of the existing nation-states. Marxism has been ambiguous towards the nation-state, and in the late 19th century some Marxist theorists rejected it completely. For some Marxists the world revolution implied a global state (or global absence of state), for others it meant that each nation-state had its own revolution. A significant event in this context was the failure of the social-democratic and socialist movements in Europe, to mobilise a cross-border workers opposition to World War I. At present most, but certainly not all, left-wing groups accept the nation-state, and see it as the political arena for their activities.

Related Topics:
Marxism - World revolution - Social-democratic - Socialist - World War I - Left-wing - Political arena

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In the Western world the most comprehensive ideological alternative for nationalism is cosmopolitanism. Cosmopolitanism is often inaccurately labelled internationalism, and vice versa. (Inter-nationalism, by definition, implies cooperation among nations, and therefore the existence of nations). Ethical cosmopolitanism rejects one of the basic ethical principles of nationalism: that humans owe more duties to a fellow member of the nation, than to a non-member. It rejects such important nationalist values as national identity and national loyalty. In turn, nationalists are deeply suspicious of cosmopolitan attitudes, which they equate with treason and betrayal.

Related Topics:
Western world - Cosmopolitanism - Internationalism

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However there is also a political cosmopolitanism, which has a geopolitical programme to match that of nationalism: it seeks some form of world state, with a world government. Very few people openly and explicitly support the establishment of a global state, but political cosmopolitanism has influenced the development of international criminal law, and the erosion of the status of national sovereignty.

Related Topics:
World government - Sovereignty

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One of the most far-reaching alternatives to nationalism and the nation-state comes from some radical Islamists, who reject the existence of any state on any basis other than Islam. For them, the unity of Islam means that there can be only one government on earth, in the form which is usually titled caliphate (khilafa). It is not a state in the usual western sense, but all existing states are incompatible with this ideal, including the Islamic nation-states with Islam as official religion. Only a minority of Islamists take this view, but insofar as Al-Qaeda has an ideology, it includes the goal of the caliphate.

Related Topics:
Islamists - Islam - Government - Caliphate - Al-Qaeda

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As a universal religion, Islam is nominally opposed to any categorisation of people not based on one's beliefs. Islam promotes a strong feeling of community among all Muslims, who collectively constitute the Ummah. There is no doubt that many Muslims do strongly identify with the religious community, probably more so than Christians. Shared observances such as the holy month of Ramadan and the Hajj (the pilgrimage to Mecca), contribute to this identification. The word "Ummah" is often incorrectly translated into English as "Islamic nation" but it is not a nation in this sense. The Nation of Islam in the United States has been criticised by some Muslims, who find the comparison between Islam and an earthly nation offensive. 'Ummah' is not a synonym of 'caliphate', but the idea is associated with the historic caliphates.

Related Topics:
Islam - Ummah - Christians - Ramadan - Hajj - Nation of Islam - Historic caliphates

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Similarly, since anarchism rejects nation-states, anarchists reject nationalism. Instead of nations, anarchists usually advocate for the creation of cooperative societies based on free association and mutual aid without regard to ethnicity or race.

Related Topics:
Anarchism - Nation-states - Free association - Mutual aid - Ethnicity - Race

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