Nationalism

Nationalism is an ideology which holds that the nation, ethnicity or national identity is a fundamental unit of human social life, and makes certain political claims based on that belief, above all the claim that the nation is the only legitimate basis for the state and that each nation is entitled to its own state. In this form nationalism is a universal ideology, but the term also refers to the specific ideology of nationalist movements, which make political claims on behalf of a specific nation. These movements may dispute each others specific claims, but nevertheless they share the general nationalist ideology.

Background and problems

Nationalism is a controversial term, as its most general definition is broad and has been controversial throughout history, and specific examples of nationalism are extremely diverse. Extreme emotions are aroused, and that makes it difficult to describe and define nationalism. A recurring problem is that people define nationalism on the basis of their local experience. To a Breton nationalist, the central issue is state nationalism versus cultural nationalism, elsewhere that distinction may be irrelevant. Often supporters of nationalism fear that the negative consequences of conflicting nationalisms, ethnic tension, war, and political conflicts within states, are taken for nationalism itself, leading some to view the general concept of nationalism negatively. They argue that viewing nationalism through its most negative consequences distorts the meaning of the term. The emphasis on specific conflicts has certainly diverted attention from general issues, for instance the characteristics of nation-states.

Related Topics:
Breton - Political

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Nationalist movements may or may not claim that their nation is better than others. They may simply claim that a given nation is better off when it is permitted to govern themselves, the principle of self determination. However, conflicts often result in ideological attacks on the identity and legitimacy of the enemy. In the Israeli-Palestinian_conflict, both sides claim that the other is not a real nation, and therefore has no right to a state. Jingoism and chauvinism make exaggerated claims about the superiority of one nation over another. National stereotypes are also common, and usually insulting. These are nationalist phenomena, and worthy of attention, but they are not a sufficient basis for a general theory of nationalism.

Related Topics:
Self determination - Israeli-Palestinian_conflict - Jingoism - Chauvinism - Stereotypes

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Issues in nationalism theory

The first studies of nationalism were generally historical accounts of nationalist movements. At the end of the 19th century, Marxists and socialists produced political analyses of the nationalist movements, then active in central and eastern Europe. Most sociological theories of nationalism date from after the Second World War.

Related Topics:
Marxists - Socialists - Sociological

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Some nationalism theory is about issues which concern nationalists themselves, such as who belongs to the nation and who does not, and what belonging to a nation means. Recent general theory has looked at underlying issues, and above all with the question of which came first, nations or nationalism. Nationalist activists see themselves as representing a pre-existing nation, and the primordialist theory of nationalism agrees. It sees nations, or at least ethnic groups, as a social reality dating back thousands of years.

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The modernist theories imply that until around 1800, no-one had more than local loyalties. National identity and unity were imposed from above, by European states, because they were necessary to modernise economy and society. In this theory, nationalist conflicts are an unintended side-effect.

Related Topics:
Modernist - Modernise

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The more recent theorists of nationalism are influenced by postmodernism and emphasise that nations are a socially constructed phenomenon. Benedict Anderson, for example, described nations as "imagined communities". Ernest Gellner comments: "Nationalism is not the awakening of nations to self-consciousness: it invents nations where they do not exist." (Anderson and Gellner deploy terms such as 'imagined' and 'invent' in a neutral, descriptive manner. The use of these terms in this context is not intended to imply that nations are fictional or fantastic.) Modernisation theorists see such things as the printing press and capitalism as necessary conditions for nationalism.

Related Topics:
Postmodernism - Benedict Anderson - Imagined communities - Ernest Gellner - Printing press - Capitalism

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Anthony Smith proposes a synthesis of 'post-modernist' and traditional views. According to Smith, the preconditions for the formation of a nation are a fixed homeland (current or historical), high autonomy, hostile surroundings, memories of battles, sacred centres, languages and scripts, special customs, historical records and thinking. Smith considers that nations are formed through the inclusion of the whole populace (not just elites), constitution of legal and political institutions, nationalist ideology, international recognition and drawing up of borders.

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