Mahavira

Mahavira (वर्धमान महावीर) or Mahavir (the "Great Hero" -- Also, Vardhamana (increasing) or Niggantha Nathaputta -- 599 BC-527 BC, though possibly 549 BC-477 BC) was the 24th, and last, Jainist Tirthankara.

Awakening and enlightenment

After he renounced his princehood, he spent the next twelve and half years in deep silence and meditation and took on the discipline of conquering his desires, feelings, and attachments. He carefully avoided harming or annoying other living beings including animals, birds, and plants. He also went without food for long periods. His enduring calm and peaceful character against all unbearable hardships presence the influence of his title, Mahavir (a Sanskrit word, meaning very brave and courageous), given to him by his peers. During this period, Jains believe his that he attained keval-jnana, or perfect enlightenement, in which spiritual powers fully become developed and perfect perception, knowledge, power, and bliss are realized.

Related Topics:
Meditation - Animal - Bird - Plant - Sanskrit - Peer - Spiritual

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Mahavira spent the next thirty years travelling bare foot around India preaching to the people the eternal truth he realized. The ultimate objective of his teaching is how one can attain total freedom from the cycle of birth, life, pain, misery, and death, and achieve the permanent blissful state of one's self, or Moksha, Sanskrit for "liberation".

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Mahavira preached that from eternity, every living being (soul) is in bondage of karmic atoms that are accumulated by good or bad deeds. Under the influence of karma, the soul is habituated to seek pleasures in materialistic belongings and possessions, which are the deep rooted causes of self-centered violent thoughts, deeds, anger, hatred, greed, and such other vices. These result in further accumulation of karmas.

Related Topics:
Soul - Karmic - Karma

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To liberate one's self, Mahavira taught the neccesity of right faith (samyak-darshana), right knowledge (samyak-jnana), and right conduct (samyak-charitra). At the heart of right conduct for Jains lie the five great vows:

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• Nonviolence (Ahimsa)- not to cause harm to any living beings
• Truthfulness (Satya)- to speak the harmless truth only
• Non-stealing (Asteya)- not to take anything not properly given
• Chastity (Brahmacharya)- not to indulge in sensual pleasure
• Non-possession/Non-attachment (Aparigraha)- complete detachment from people, places, and material things

As taught by Mahavira, Jains belive that these vows can not be fully implemented without the acceptance of a philosophy of non-absolutism (Anekantvada) and the theory of relativity (Syadvada, also translated "qualified prediction"). Monks and nuns are held to follow these vows strictly and totally, while the common people may follow the vows as far as their life styles will permit.

Related Topics:
Anekantvada - Syadvada

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In the matters of spiritual advancement, as envisioned by Mahavira, both men and women are on an equal footing and were taught by Mahavira that they may equally renounced the world in search of ultimate happiness.

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Mahavira attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchable and untouchable. He organized his followers into a four fold order, namely monk (Sadhu), nun (Sadhvi), layman (Shravak), and laywoman (Shravika). This order is known as Chaturvidh Jain Sangh.

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Lord Mahavira's sermons were orally compiled by his immediate disciples in the Agam Sutras. These Agam Sutras were orally passed on to future generations. In the course of time, many of the Agam Sutras have been lost, destroyed, or modified. About one thousand years later the Agam Sutras were recorded on Tadpatris (leafy paper that was used in those days to preserve records for future references). Swetambar Jains have accepted these sutras as authentic version of His teachings while Digambar Jains use them as a reference.

Related Topics:
Agam Sutras - Tadpatri - Swetambar - Digambar

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Jainism existed before Mahavira, and his teachings were based on those of his predecessors. Thus, Mahavira was more of a reformer and propagator of an existing religious order than the founder of a new faith. He followed the well established creed of his predecessor Tirthankar Parshvanath. However, Mahavira did reorganize the philosophical tenets of Jainism to correspond to his times.

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A few centuries after Mahavira's death, the Jain religious order (Sangha) grew more and more complex. There were schisms on some minor points, although they did not affect the original doctrines as preached by Mahavira. Later generations saw the introduction of ritualistic complexities that some have criticized with almost placing Mahavira and other Tirthankars on the thrones of Hindu deities.

Related Topics:
Sangha - Tirthankar

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