Karl Jaspers

Karl Theodor Jaspers (February 23, 1883 – February 26, 1969), a German psychiatrist and philosopher, had a strong influence on modern theology, psychiatry and philosophy.

Contributions to Philosophy and Theology

Most commentators associate Jaspers with the philosophy of existentialism, in part because he draws largely upon the existentialist roots of Nietzsche and Kierkegaard, and in part because the theme of individual freedom permeates his work.

Related Topics:
Existentialism - Nietzsche - Kierkegaard

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In Philosophy (3 vols, 1932), Jaspers gave his view of the history of philosophy and introduced his major themes. Beginning with modern science and empiricism, Jaspers points out that as we question reality, we confront borders that an empirical (or scientific) method can simply not transcend. At this point, the individual faces a choice: sink into despair and resignation, or take a leap of faith toward what Jaspers calls Transcendence. In making this leap, individuals confront their own limitless freedom, which Jaspers calls Existenz, and can finally experience authentic existence.

Related Topics:
1932 - Leap of faith

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Transcendence (paired with the term The Encompassing in later works) is, for Jaspers, that which exists beyond the world of time and space. Jaspers' formulation of Transcendence as ultimate non-objectivity (or no-thing-ness) has led many philosophers to argue that ultimately, Jaspers became a monist, though Jaspers himself continually stressed the necessity of recognizing the validity of the concepts both of subjectivity and of objectivity.

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Although he rejected explicit religious doctrines, including the notion of a personal God, Jaspers influenced contemporary theology through his philosophy of transcendence and the limits of human experience. Mystic Christian traditions influenced Jaspers himself tremendously, particularly those of Meister Eckhart and of Nicholas of Cusa. He also took an active interest in Eastern philosophies, particularly Buddhism. Jaspers also entered public debates with Rudolf Bultmann, wherein Jaspers roundly criticized Bultmann's "demythologizing" of Christianity.

Related Topics:
Christian - Meister Eckhart - Nicholas of Cusa - Buddhism - Rudolf Bultmann

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Jaspers also wrote extensively on the threat to human freedom posed by modern science and modern economic and political institutions. During World War II, he had to abandon his teaching post because his wife was Jewish. After the war he resumed his teaching position, and in his work The Question of German Guilt he unabashedly examined the culpability of Germany as a whole in the atrocities of Hitler's Third Reich.

Related Topics:
Hitler - Third Reich

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Jaspers' major works, lengthy and detailed, can seem daunting in their complexity. His last great attempt at a systematic philosophy of Existenz -- Von Der Wahrheit (On Truth) -- has not yet appeared in English. However, he also wrote accessible and entertaining shorter works, most notably Philosophy is for Everyman.

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Commentators often compare Jaspers' philosophy to that of his contemporary, Martin Heidegger. Indeed, both sought to explore the meaning of being (Sein) and existence (Dasein). While the two did maintain a brief friendship, their relationship deteriorated - due in part to Heidegger's affiliation with the Nazi party, but also due to the (probably over-emphasized) philosophical differences between the two.

Related Topics:
Martin Heidegger - Nazi

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The two major proponents of phenomenological hermeneutics, Paul Ricoeur (a student of Jaspers) and Hans-Georg Gadamer (Jaspers' successor at Heidelberg) both display Jaspers' influence in their works.

Related Topics:
Hermeneutics - Paul Ricoeur - Hans-Georg Gadamer

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Other important work appeared in Philosophy and Existence (1938). For Jaspers, the term "existence" (Existenz) designates the indefinable experience of freedom and possibility; an experience which constitutes the authentic being of individuals who become aware of "the encompassing" by confronting suffering, conflict, guilt, chance, and death.

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