Judas Iscariot

Judas Iscariot (died April AD 29–33, Hebrew יהודה איש־קריות Yəhûḏāh ʾΚ-qəriyyôṯ) was, according to the New Testament, one of the twelve original apostles of Jesus, and the one who ultimately betrayed him.

Philosophical questions

Judas is also the subject of many philosophical writings, including The Problem of Natural Evil by Bertrand Russell and Three Versions of Judas, a short story by Jorge Luis Borges. They both allege various problematic ideological contradictions with the discrepancy between Judas' actions and his eternal punishment.

Related Topics:
The Problem of Natural Evil - Bertrand Russell - Three Versions of Judas - Jorge Luis Borges

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• If Jesus foresees Judas' betrayal, then it may be argued that Judas has no free will, and cannot avoid betraying Jesus. If Judas cannot control his betrayal of Jesus, then he is not morally responsible for his actions. The question has been approached by Thomas Aquinas in his Summa Theologica, which differentiates between foreknowledge and predestination, and argues that the omnipotence of the divine is not sufficient grounds for eliminating the existence of free will.
• If Judas is sent to Hell for his betrayal, and his betrayal was a necessary step in the humanity-saving death of Jesus Christ, then Judas is being punished for saving humanity. This goes hand-in-hand with the "free will" argument, and Aquinas's Summa deals with the issue of free will in demons and other beings instrumental in the life of Jesus that are nevertheless damned.
• If Jesus only suffered while dying on the cross, and then ascended into the Heaven, while Judas must suffer for eternity in Hell, then Judas has suffered much more for the sins of humanity than Jesus, and his role in the Atonement is that much more significant. Standard Christian dogma holds that the suffering of Jesus was infinite, and that the suffering of Jesus was not time-dependent. This position holds throughout orthodox Catholicism and many forms of Protestantism.