John Calvin
John Calvin (July 10, 1509 – May 27, 1564) was a prominent Christian theologian during the Protestant Reformation and is the namesake of the system of Christian theology called Calvinism. He was born Jean Chauvin (or Cauvin) in Noyon, Picardie, France, and French was his mother tongue; Calvin derives from the Latin version of his name, Calvinus. Martin Luther posted his 95 Theses in 1517, when Calvin was 8 years old.
Reformed Geneva
John Calvin had been travelling to Strasbourg during the time of the Ottoman wars and passed through the cantons of Switzerland. While in Geneva William Farel asked Calvin to help him with the cause of the church. Calvin wrote of Farel's request "I felt as if God from heaven had laid his mighty hand upon me to stop me in my course". Together with Farel, Calvin attempted to institute a number of changes to the city's governance and religious life. They drew up a catechism and a confession of faith, which they insisted all citizens must affirm. The city council refused to adopt Calvin and Farel's creed, and in January 1538 denied them the power to excommunicate, a power they saw as critical to their work. The pair responded with a blanket denial of the Lord's Supper to all Genevans at Easter services. For this the city council expelled them from the city. Farel travelled to Neuchâtel, Calvin to Strasbourg.
Related Topics:
Strasbourg - Ottoman wars - Switzerland - William Farel
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For three years Calvin served as a lecturer and pastor to a church of French Huguenots in Strasbourg. It was during his exile that Calvin married Idelette de Bure. He also came under the influence of Martin Bucer, who advocated a system of political and ecclesiastical structure along New Testament lines. He continued to follow developments in Geneva, and when Jacopo Sadoleto, a Catholic cardinal, penned an open letter to the city council inviting Geneva to return to the mother church, Calvin's response on behalf of embattled Genevan Protestants helped him to regain the respect he had lost. A number of Calvin's supporters having won election to the Geneva city council, he was invited back to the city in 1541.
Related Topics:
Huguenot - Martin Bucer
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Upon his return, armed with the authority to craft the institutional form of the church, Calvin began his program of reform. He established four categories of ministry, with distinct roles and powers:
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- Doctors held an office of theological scholarship and teaching for the edification of the people and the training of other ministers.
- Pastors were to preach, to administer the sacraments, and to exercise pastoral discipline, teaching and admonishing the people.
- Deacons oversaw institutional charity, including hospitals and anti-poverty programs.
- Elders were 12 laymen whose task was to serve as a kind of moral police force, mostly issuing warnings, but referring offenders to the Consistory when necessary.
Critics often look to the Consistory as the emblem of Calvin's theocratic rule. The Consistory was an ecclesiastical court consisting of the elders and pastors, charged with maintaining order in the church and among its members. Offenses ranged from propounding false doctrine to moral infractions, such as wild dancing and bawdy singing. Typical punishments were mild--an offender might be required to attend public sermons or catechism classes. It is important to bear in mind the broader geopolitical context of this institution before passing judgment. Protestants in the 16th century were particularly vulnerable to the Catholic charge that they were innovators in doctrine, and that such innovation led inevitably to moral decay and, ultimately, the dissolution of society itself. Calvin was keen to establish the moral legitimacy of the church reformed according to his program, but also to promote the health and well-being of individuals, families, and communities. Recently discovered documentation of Consistory proceedings shows that body's concern for domestic life, and women in particular. For the first time men's infidelity was punished as harshly as that of women, and the Consistory showed absolutely no tolerance for spousal abuse. The role of the Consistory was complex. It helped to transform Geneva into the city described by Scottish reformer John Knox as "the most perfect school of Christ."
Related Topics:
Theocratic - John Knox
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Calvin moved quickly and brutally to suppress Genevans who questioned his authority. The most notable episodes are the cases of Pierre Ameaux and Jacques Gruet. Calvin was reluctant to ordain Genevans, preferring to choose pastors from the stream of French immigrants pouring into the city for the express purpose of supporting Calvin's program of reform. When Pierre Ameaux complained about this practice, Calvin took it as an attack on his authority as a minister, and he persuaded the city council to require Ameaux to walk through the town dressed in a hair shirt and begging for mercy in the public squares. Jacques Gruet sided with some of the old Genevan families, who resented the power and methods of the Consistory. He was implicated in an incident in which someone had placed a placard in one of the city's churches, reading: "When too much has been endured revenge is taken." Calvin consented to the torture and beheading of Gruet, who was accused of colluding in a French plot to invade the city.
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In 1553, Calvin approved of the execution by burning of Michael Servetus for heresy.
Related Topics:
1553 - Execution by burning - Michael Servetus - Heresy
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In 1559 Calvin founded a school for training children as well as a hospital for the indigent.
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Calvin's health began to fail when he suffered migraines, lung hemorrhages, gout and kidney stones. At times, he was carried to the pulpit. Calvin also had his detractors. He was threatened and abused. Calvin would spend his private moments on Lake Geneva and read scripture while drinking red wine. Towards the end Calvin said to his friends who were worried about his daily regimen of work, "What! Would you have the Lord find me idle when He comes?"
Related Topics:
Migraine - Lung hemorrhage - Gout - Kidney stones
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John Calvin died in Geneva on May 27, 1564. He was buried in the Cimetière des Rois under a tombstone marked simply with the initials "J.C", partially honoring his request that he be buried in an unknown place, without witnesses or ceremony.
Related Topics:
May 27 - Cimetière des Rois
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~ Table of Content ~
| ► | Introduction |
| ► | Theiapolis People! |
| ► | Biography |
| ► | Writings by Calvin |
| ► | The spreading of Calvinism |
| ► | Usury and Capitalism |
| ► | Reformed Geneva |
| ► | Trivia |
| ► | References |
| ► | Goodies & Collectibles |
| ► | Posters & Prints |
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