Hinduism

:This article is about the Hindu religion; for other meanings of the word, see Hindu (disambiguation).

Core Concepts

The Eternal Way

"The Eternal Way" (in Sanskrit सनातन धर्म, Sanātana Dharma), or the "Perennial Philosophy/Harmony/Faith", its traditional name, speaks to the idea that certain spiritual principles hold eternally true, transcending man-made constructs, representing a pure science of consciousness. This consciousness is not merely that of the body or mind and intellect, but of a supramental soul-state that exists within and beyond our existence, the unsullied Self of all. Religion to the Hindu is the eternal search for the divine Brahman, the search to find the One truth that in actuality never was lost, only hidden.

Related Topics:
Sanskrit - Brahman

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Hinduism's aspiration is best expressed in the following sutra:

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:OM Asato ma sad gamaya, tamaso ma jyotir gamaya, mrityor ma aamritaam gamaya

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:"OM Lead me from ignorance to truth, from darkness to light, from death to immortality."

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Basic beliefs

What can be said to be common to all Hindus is belief in Dharma (natural principles), Reincarnation (rebirth), Karma (cause and effect relationship) , and Moksha (liberation from earthly matters) of every soul through a variety of moral, action-based, and meditative yogas. Reincarnation or the soul's transmigration through a cycle of birth and death, until it attains Moksha, is governed by Karma. The philosophy of Karma lays forth the results of free-willed actions, which leave their imprint on the soul. These actions affect the course of life and the form and life path sought by the soul in its next cycle of life. Virtuous actions take the soul closer to the divine supreme and lead to a birth with higher-consciousness. Evil actions hinder this recognition of the divine supreme and mislead the soul to seek knowledge through material experiences in various forms of worldly life. All existence, per Hinduism, from vegetation to mankind, are subjects and objects of the eternal Dharma, which is the natural harmony or law of the entity. Liberation from this material existance and cycle of birth and death, to join or reach the Universal spirit or God (depending on belief), is known as moksha, which is the ultimate goal of Hindus.

Related Topics:
Dharma - Reincarnation - Karma - Moksha - Yoga - Soul

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Still more fundamental principles include the guru/chela dynamic, the Divinity of Word of OM and the power of mantras (religious word or phrase), love of Truth in many manifestations as Gods and Goddesses, and an understanding that the essential spark of the Divine (Atman/Brahman) is in every living being. It allows for many spiritual paths leading to the One Unitary Truth.

Related Topics:
Guru/chela dynamic - OM - Mantra - Atman - Brahman

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Practice (Yoga Dharma)

Hinduism is practised through a variety of spiritual practices, primarily loving devotion (Bhakti Yoga), selfless service (Karma Yoga), knowledge and meditation (Jnana or Raja Yoga) . These are described in the two principal texts of Hindu Yoga: The Bhagavad Gita and the Yoga Sutras. The Upanishads are also important as a philosophical foundation for this rational spiritualism. The yogas provide a sort of taxonomy of paths (or faiths) that links together various hindu beliefs and can also be used to categorize non-hindu beliefs that are seen as paths to moksha, or nirvana.

Related Topics:
Bhakti Yoga - Karma Yoga - Raja Yoga - Yoga - Bhagavad Gita - Yoga Sutras - Upanishad - Moksha - Nirvana

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The four goals of life

Another major aspect of Hindu dharma that is common to practically all Hindus is that of purushartha, the "four goals of life". They are kama, artha, dharma and moksha. It is said that all humans seek kama (pleasure, physical or emotional) and artha (power, fame and wealth), but soon, with maturity, learn to govern these legitimate desires within a higher, pragmatic framework of dharma, or moral harmony in all. Of course, the only goal that is truly infinite, whose attainment results in absolute happiness, is moksha (liberation), (a.k.a. Mukti, Samadhi, Nirvana, etc.) from Samsara (a.k.a. Reincarnation), the material existence.

Related Topics:
Dharma - Moksha - Mukti - Samadhi - Nirvana - Samsara - Reincarnation

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The four stages of life

Ideally, the human life is divided into four Ashramas ("phases" or "stages"). They are Brahmacharya, Grihasthya, Vanaprastha and Sanyasa. The first quarter of one's life, Brahmacharya (literally "grazing in Brahma") is spent in celibate, controlled, sober and pure contemplation of life's secrets under a Guru, building up body and mind for the responsibilities of life. Grihastya is the householder's stage, alternatively known as samsara, in which one marries and satisfies kama and artha within a married life and professional career. Vanaprastha is gradual detachment from the material world, ostensibly giving over duties to one's children, spending more time in contemplation of the truth, and making holy pilgrimages. Finally, in sanyasa, the individual goes into seclusion, often envisioned as the forest, to find God through Yogic meditation and peacefully shed the body for the next life.

Related Topics:
Ashramas - Brahmacharya - Grihasthya - Vanaprastha - Sanyasa - Celibate - Sober - Guru - Grihastya - Householder - Samsara - Kama - Artha - Professional - Career - Material world - Contemplation - Truth - Pilgrimage

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Nature of God

The Vedas depict the monad Brahman as the one source or God, with all other deities emanating therefrom. Brahman (not to be confused with Brahma) is seen as the universal spirit. Brahman is the ultimate, both transcendent and immanent the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. Additionally, like Abrahamic religions which believe in angels, Hindus also believe in more powerful entities, emanating from Brahman, such as devas.

Related Topics:
Brahman - Brahma - Transcendent - Immanent - Absolute infinite - Existence - Abrahamic

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Brahman or God is viewed as without personal attributes (Nirguna Brahman) or with attributes (Saguna Brahman). In the monotheistic faiths of Vaishnavism and Shaivism, Saguna Brahman is God viewed as mostly male as in Vishnu or Shiva. God's power (or energy) is personified as female or Shakti. However, God and God's energy are indivisible, unitary, and the same. The analogy is that fire represents God and the actual heat Shakti. According to Smarta views, God can be with form, Saguna Brahman, and with whatever attributes, (e.g., a female God) a devotee conceives.

Related Topics:
Nirguna Brahman - Saguna Brahman - Vishnu - Shiva - Shakti - God - Smarta

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Though all the different paths of Moksha (salvation, liberation) are, to various extents, acknowledged by all denominations, the actual conception of Brahman and his nature is what differentiates them.

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