Hermeneutics

Hermeneutics may be described as the theory of interpretation and understanding of the text through empirical means. It should not be confused with the concrete practice of interpretation called exegesis. Exegesis extracts the meaning of a passage of text and enlarges upon it and explicates it with explanatory glosses; hermeneutics addresses the ways in which a reader may come to the broadest understanding of the creator of text and his relation to his audiences, both local and over time, within the constraints of culture and history. Thus it is a branch of philosophy concerned with human understanding and the interpretation of texts. Recently the concept of texts has been extended beyond written documents to include, for example, speech, performances, works of art, and even events.

Hermeneutic traditions

Hermeneutics in the Western world, as a general science of text interpretation, can be traced back to two separate sources. One source was the ancient Greek rhetoricians' study of literature, which came to fruition in Hellenistic Alexandria. The other source has been the contemporary Midrash traditions of Biblical exegesis, that were contemporary with Hellenistic culture. Scholars in antiquity expected a text to be coherent, consistent in grammar, style and outlook, and they emended obscure or "decadent" readings to comply with their codified rules. By extending the perception of inherent logic of texts, Greeks were able to attribute works with uncertain origin.

Related Topics:
Western world - Ancient Greek - Rhetoricians - Hellenistic - Alexandria - Midrash - Biblical - Exegesis - Antiquity - Grammar

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Although the Jewish Rabbis and the early Church Fathers deployed similar philological tools, their Biblical interpretation stressed allegorical readings, frequently at the expense of the texts' literal meaning. Their interpretations found within the visible sign a hidden sense in deeper agreement with the interpreters' preconceived theme. Scholars in other traditions approached scriptural texts with similar hermeneutics: the Vedas and the Qu'ran and other sacred writings. Prefiguration and allegory seem typical strategies for reconciling texts whose surface banality was seen as beneath the dignity of an enlightened or moral world view.

Related Topics:
Jew - Rabbi - Church Fathers - Philological - Vedas - Qu'ran - Prefiguration - Allegory

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Hermeneutics in the Middle Ages witnessed the proliferation of non-literal interpretations of the Bible. Christian commentators could read Old Testament narratives simultaneously as prefigurations of analogous New Testament episodes, as symbolic lessons about Church institutions and current teachings, and as personally applicable allegories of the Spirit. In each case, the meaning of the signs was constrained by imputing a particular intention to the Bible, such as teaching morality, but these interpretive bases were posited by the religious tradition rather than suggested by a preliminary reading of the text. Thus, when Martin Luther and other 16th century reformers argued that Christians could interpret Scripture for themselves, the Catholic Church responded that the authority of tradition was necessary.

Related Topics:
Middle Ages - Christian - Old Testament - New Testament - Church - Spirit - Martin Luther - Reformers - Scripture - Catholic Church

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The rationalist Enlightment and movement toward a more objective historical perspective led hermeneutics, especially Protestant exegesis, to view Scriptural texts as secular Classical texts were viewed. Scripture thus was interpreted as responses to historical or social forces, so that apparent contradictions and difficult passages in the New Testament, for example, might be clarified by comparing their possible meanings with contemporaneous Christian practices.

Related Topics:
Enlightment - Protestant

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