Helvetic Consensus

The Helvetic Consensus (Latin: Formula consensus ecclesiarum Helveticarum) is a Swiss Reformed symbol drawn up in 1675 to guard against doctrines taught at the French academy of Saumur, especially Amyraldism.

Origin

The strict and uncompromising definition of the doctrines of election and reprobation by the Synod of Dort (1618-1619) occasioned a reaction in France, where the Protestants lived surrounded by Roman Catholics. Moise Amyraut, professor at Saumur, taught that the atonement of Jesus was hypothetically universal rather than particular and definite. His colleague, Louis Cappel, denied the verbal inspiration of the Hebrew text of the Old Testament, and Josué de la Place rejected the immediate imputation of Adam's sin as arbitrary and unjust.

Related Topics:
Election - Reprobation - Synod of Dort - 1618 - 1619 - France - Protestant - Roman Catholic - Moise Amyraut - Atonement - Jesus - Hypothetically universal - Particular and definite - Louis Cappel - Inspiration - Hebrew - Old Testament - Josué de la Place - Adam

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The famous and flourishing school of Saumur came to be looked upon with increasing mistrust as the seat of heterodoxy, especially by the Swiss, who were in the habit of sending students there. The first impulse to attack the new doctrine came from Geneva, seat of historical Calvinism. In 1635 Friedrich Spanheim wrote against Amyraut, whom the clergy of Paris tried to defend. In course of time the heresy of Amyraut gained ground in Geneva. In 1649, Alexander Morus, the successor of Spanheim, but suspected of belonging to the liberal party, was compelled by the magistrates of Geneva to subscribe to a series of articles in the form of theses and antitheses, the first germ of the Formula consensus. His place was taken by Philippe Mestrezat, and later by Louis Trouchin, both inclined toward the liberal tendency of France, while Francis Turretin zealously defended the orthodox system. Mestrezat induced the Council of Geneva to take a moderate stand point in the article on election, but the other cantons of Switzerland objected to this new tendency and threatened to stop sending their pupils to Geneva.

Related Topics:
Heterodoxy - Geneva - Calvinism - 1635 - Friedrich Spanheim - Paris - 1649 - Francis Turretin - Cantons of Switzerland

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The Council of Geneva submitted and peremptorily demanded from all candidates subscription to the older articles. But the conservative elements were not satisfied, and the idea occurred to them to stop the further spread of such novelties by establishing a formula obligatory upon all teachers and preachers. After considerable discussion between Lucas Gernler of Basel, Hummel of Bern, Ott of Schaffhausen, Johann Heinrich Heidegger of Zurich, and others, the last mentioned was charged with drawing up the formula. In the beginning of 1675, Heidegger's Latin draft was communicated to the ministers of Zurich; and in the course of the year it received very general adoption, and almost everywhere was added as an appendix and exposition to the Helvetic Confession.

Related Topics:
Lucas Gernler - Basel - Bern - Schaffhausen - Johann Heinrich Heidegger - Zurich - Helvetic Confession

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