Hell

Hell is, according to many religious beliefs, a place or a state of painful suffering. The English word 'hell' comes from the Teutonic 'Hel', which originally meant "to cover" and later referred to the goddess of the Norse underworld, Helgardh. Compare Anglo-Saxon helan and Latin celare = "to hide".

Origins

Hell, as it exists in the Western popular imagination, has its origins in Hellenized Christianity, particularly taken from adaptation of the Hellenistic afterlife known as Tartarus. Judaism, at least initially, believed in Sheol, a shadowy existence to which all were sent indiscriminately. Sheol may have been little more than a poetic metaphor for death, not really an afterlife at all: see for example Sirach. However, by the third to second century B.C. the idea had grown to encompass a far more complex concept.

Related Topics:
Western - Hellenized - Christianity - Tartarus - Judaism - Sheol - Afterlife - Sirach - B.C.

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The Hebrew Sheol was translated in the Septuagint as 'Hades', the name for the underworld in Greek mythology and is still considered to be distinct from "Hell" by Eastern Orthodox Christians. The Lake of Fire and realm of Eternal Punishment in Hellenistic mythology was in fact Tartarus. Hades was not Hell in Hellenistic mythology, but was rather a form of limbo where the dead went to be judged. The New Testament uses this word, but it also uses the word 'Gehenna', from the valley of Ge-Hinnom, a valley near Jerusalem used as a landfill. Hebrew landfills were very unsanitary and unpleasant when compared to modern landfills; these places were filled with rotting garbage and the Hebrews would periodically burn them down. However, by that point they were generally so large that they would burn for weeks or even months. In other words they were fiery mountains of garbage. The early Christian teaching was that the damned would be burnt in the valley just as the garbage was. (It is ironic to note that the valley of Ge-Hinnom is today, far from being a garbage dump, a public park.) It is argued by theologians opposed to hell but desirous to defend the Bible as a source, that a reference to a place on Earth where rubbish was burnt can not refer to any conscious after-death state.

Related Topics:
Hebrew - Septuagint - Hades - Greek mythology - Eastern Orthodox - Tartarus - Limbo - New Testament - Gehenna - Jerusalem

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Punishment for the damned and reward for the saved is a constant theme of early Christianity.

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