Franz Boas

Franz Boas (July 9, 1858 – December 22, 1942) was one of the pioneers of modern anthropology and is often called the "Father of American Anthropology". Like many such pioneers, he trained in other disciplines; he received his doctorate in physics, and did post-doctoral work in geography.

Early career: Museum Studies

In the late 1800s anthropology in the United States was dominated by the Bureau of American Ethnology, directed by John Wesley Powell, a geologist who favored Lewis Henry Morgan's theory of cultural evolution. The BAE was housed at the Smithsonian Institution in Washington, and the Smithsonian's curator for ethnology, Otis T. Mason, shared Powell's commitment to cultural evolution. (The Peabody Museum at Harvard University was an important, though lesser, center of anthropological research).

Related Topics:
Bureau of American Ethnology - John Wesley Powell - Lewis Henry Morgan - Cultural evolution - Smithsonian Institution - Otis T. Mason - Harvard University

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It was while working on museum collections and exhibitions that Boas formulated his basic approach to culture, which led him to break with museums and seek to establish anthropology as an academic discipline.

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During this period Boas made five more trips to the Pacific Northwest. His continuing field research led him to think of culture as a local context for human action. His emphasis on local context and history led him to oppose the dominant model at the time, Cultural evolution.

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Boas initially broke with evolutionary theory over the issue of kinship. Lewis Henry Morgan had argued that all human societies move from an initial form of matrilineal organization to patrilineal organization. Indian groups on the northern coast of British Columbia, like the Tsimshian and Tlingit, were organized into matrilineal clans. Indians on the southern coast, like the Nootka and the Salish, however, were organized into patrilineal groups. Boas focused on the Kwakiutl, who lived between the two clusters. The Kwakiutl seemed to have a mix of features. Prior to marriage, a man would assume his wife's father's name and crest. His children took on these names and crests as well, although his sons would lose them when they got married. Names and crests thus stayed in the mother's line. At first, Boas — like Morgan before him — suggested that the Kwakiutl had been matrilineal like their neighbors to the north, but that they were beginning to evolve patrilineal groups. In 1897, however, he repudiated himself, and argued that the Kwakiutl were changing from a prior patrilineal organization to a matrilineal one, as they learned about matrilineal principles from their northern neighbors.

Related Topics:
Lewis Henry Morgan - Matrilineal - Patrilineal - Tsimshian - Tlingit - Nootka - Salish - Kwakiutl

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Boas's rejection of Morgan's theories led him, in a 1907 article, to challenge Otis's principles of museum display. At stake, however, were more basic issues of causality and classification. The evolutionary approach to material culture led museum curators to organize objects on display according to function or level of technological development. Curators assumed that changes in the forms of artefacts reflect some natural process of progressive evolution. Boas, however, felt that the form an artefact took reflected the circumstances under which it was produced and used. Arguing that "hough like causes have like effects, like effects have not like causes," Boas realized that even artefacts that were similar in form might have developed in very different contexts, for different reasons. Otis's museum displays, organized along evolutionary lines, mistakenly juxtapose like effects; those organized along contextual lines would reveal like causes.

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Boas had a chance to apply his approach to exhibits when he was hired to assist Frederick Ward Putnam, director and curator of the Peabody Museum at Harvard University, who had been appointed as head of the Department of Ethnology and Archeology for the Chicago Fair in 1892. Boas arranged for fourteen Kwakiutl Indians from British Columbia to come and reside in a mock Kwakiutl village, where they could perform their daily tasks in context.

Related Topics:
Frederick Ward Putnam - Harvard University

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After the Exposition Boas worked at the newly-created Field Museum in Chicago until 1894, when he was replaced (against his will) by BAE archeologist William Henry Holmes. In 1896 Boas was appointed Assistant Curator of Ethnology and Somatology of the American Museum of Natural History. In 1897 he organized the Jesup Expedition, a five-year long field-study of the natives of the Pacific Northwest, whose ancestors had migrated across the Bering Strait from Siberia. He attempted to organize exhibits along contextual, rather than evolutionary, lines. He also developed a research program in line with his curatorial goals: describing his instructions to his students in terms of widening contexts of interpretation within a society, he explained that "...they get the specimens; they get explanations of the specimens; they get connected texts that partly refer to the specimens and partly to abstract things concerning the people; and they get grammatical information." These widening contexts of interpretation were abstracted into one context, the context in which the specimens, or assemblages of specimens, would be displayed: "...we want a collection arranged according to tribes, in order to teach the particular style of each group." His approach, however, brought him into conflict with the President of the Museum, Morris Jesup, and its Director, Hermon Bumpus. He resigned in 1905, never to work for a museum again.

Related Topics:
Field Museum - William Henry Holmes - American Museum of Natural History - Morris Jesup - Hermon Bumpus

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