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Father Damien


 

Father Damien, formally Joseph de Veuster, ss.cc. and Blessed Damien of Molokai (January 3, 1840 - April 15, 1889), was a Belgian Catholic missionary of the Congregation of the Sacred Hearts of Jesus and Mary who is revered primarily by Hawaii residents and Christians for having dedicated his life in service to the lepers of Molokai in the Kingdom of Hawaii. In Catholicism, Father Damien is the spiritual patron of people with leprosy, outcasts, and those with HIV/AIDS, and of the State of Hawaii. Father Damien Day is recognized each year in Hawaii on April 15. His Feast Day in the Catholic Church is May 10.

Criticisms

Upon his death, a global discussion arose as to the mysteries of Damien's life and his work on the island of Molokai. Much criticism came especially out of the Congregational and Presbyterian churches in Hawaii. It has been argued for decades that these church leaders took a stance against Damien merely out of spite for Catholicism in general. They derided Damien as a "false shepherd" who was driven by personal ambition and ego. The most famous treatise published against Damien was by a Honolulu Presbyterian, Reverend C. M. Hyde, in a letter dated August 2, 1889 to a fellow pastor, Reverend H. B. Gage. Reverend Hyde wrote:

Related Topics:
Congregational - Presbyterian - August 2 - 1889

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:In answer to your inquiries about Father Damien, I can only reply that we who knew the man are surprised at the extravagant newspaper laudations, as if he was a most saintly philanthropist. The simple truth is, he was a coarse, dirty man, head-strong and bigoted. He was not sent to Molokai, but went there without orders; did not stay at the leper settlement (before he became one himself), but circulated freely over the whole island (less than half the island is devoted to the lepers), and he came often to Honolulu. He had no hand in the reforms and improvements inaugurated, which were the work of our Board of Health, as occasion required and means were provided. He was not a pure man in his relations with women, and the leprosy of which he died should be attributed to his vices and carelessness. Others have done much for the lepers, our own ministers, the government physicians, and so forth, but never with the Catholic idea of meriting eternal life. http://praiseofglory.com/rlsdamien.htm

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Having read the letter, Scottish author Robert Louis Stevenson, also a Presbyterian, drafted an equally famous treatise as a rebuttal in defense of Damien and derided Reverend Hyde for creating gossip to support his blatant anti-Catholic agenda. On October 26, 1889, Stevenson wrote:

Related Topics:
Scottish - Author - Robert Louis Stevenson - October 26 - 1889

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:When we have failed, and another has succeeded; when we have stood by, and another has stepped in; when we sit and grow bulky in our charming mansions, and a plain, uncouth peasant steps into the battle, under the eyes of God, and succours the afflicted, and consoles the dying, and is himself afflicted in his turn, and dies upon the field of honour — the battle cannot be retrieved as your unhappy irritation has suggested. It is a lost battle, and lost for ever. http://praiseofglory.com/rlsdamien.htm

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In addition to calling Reverend Hyde a "crank", Stevenson answered the charge that Damien was "not sent to Molokai but went there without orders" by arguing that:

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:Is this a misreading? or do you really mean the words for blame? I have heard Christ, in the pulpits of our Church, held up for imitation on the ground that His sacrifice was voluntary. Does Dr. Hyde think otherwise? http://praiseofglory.com/rlsdamien.htm

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In the process of examining Damien's fitness for beatification and canonization, the Roman Curia pored over a great deal of documentation of published and unpublished criticisms against the missionary's life and work. Diaries and interviews were scoured and debated. In the end it was found that what Stevenson called "heroism" was indeed genuine.

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