Epimenides paradox
The Epimenides paradox is a problem in logic. This problem is named after the Cretan philosopher Epimenides of Knossos (flourished circa 600 BC), who stated Κρῆτες ἀεί ψεύσται, "Cretans, always liars". There is no single statement of the problem; a typical variation is given in the book Gödel, Escher, Bach (page 17), by Douglas R. Hofstadter.
Sources
All of the works of Epimenides are now lost, and known only through quotations by other authors. The quotation from the Cretica of Epimenides is given by R.N. Longenecker, "Acts of the Apostles", in volume 9 of The Expositor's Bible Commentary, Frank E. Gaebelein, editor (Grand Rapids, Michigan: Zondervan Corporation, 1976-1984), page 476. Longenecker in turn cites M.D. Gibson, Horae Semiticae X (Cambridge: Cambridge University Press, 1913), page 40, "in Syriac". Longenecker states the following in a footnote:
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: The Syr. version of the quatrain comes to us from the Syr. church father Isho'dad of Mero (probably based on the work of Theodore of Mopsuestia), which J.R. Harris translated back into Gr. in Exp 7 (1907), p 336.
Related Topics:
Isho'dad of Mero - Theodore of Mopsuestia
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An oblique reference to Epimenides in the context of logic appears in "The Logical Calculus" by W. E. Johnson, Mind (New Series), volume 1, number 2 (April, 1892), pages 235-250. Johnson writes in a footnote,
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:Compare, for example, such occasions for fallacy as are supplied by "Epimenides is a liar" or "That surface is red," which may be resolved into "All or some statements of Epimenides are false," "All or some of the surface is red."
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The Epimenides paradox appears explicitly in "Mathematical Logic as Based on the Theory of Types", by Bertrand Russell, in the American Journal of Mathematics, volume 30, number 3 (July, 1908), pages 222-262, which opens with the following:
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:The oldest contradiction of the kind in question is the Epimenides. Epimenides the Cretan said that all Cretans were liars, and all other other statements made by Cretans were certainly lies. Was this a lie?
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In that article, Russell uses the Epimenides paradox as the point of departure for discussions of other problems, including the Burali-Forti paradox and the paradox now called Russell's paradox. Since Russell, the Epimenides paradox has been referenced repeatedly in logic. Typical of these references is Gödel, Escher, Bach by Douglas Hofstadter (Basic Books, 1980), which accords the paradox a prominent place in a discussion of self-reference.
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