Elam

:For biblical characters named Elam, see Elam (Hebrew Bible).

The Elamite Legacy

The Assyrians thought that they had utterly destroyed the Elamites, but new polities emerged in the area after Assyrian power faded. However, they never again exercised the power of the earlier Elamite empires; they controlled the watershed of the Karun and little beyond. Among the nations that benefited from the decline of the Assyrians were the Persians, whose presence around Lake Urmia to the north of Elam is attested from the 9th century BC in Assyrian texts. Some time after that region fell to Madius the Scythian (653 BC), Teispes son of Achaemenes conquered Elamite Anshan in the mid 7th century BC, forming a nucleus that would expand into the Persian Empire.

Related Topics:
Persians - Lake Urmia - 9th century BC - Teispes - Achaemenes - Anshan - 7th century BC - Persian Empire

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Elamite influence on the Achaemenids

The rise of the Achaemenids in the 6th century BC brought an end to the existence of Elam as an independent political power "but not as a cultural entity" (Encyclopedia Iranica, Columbia University). Indigenous Elamite traditions, such as the use of the title "king of Anshan" by Cyrus the Great; the "Elamite robe" worn by Cambyses I of Anshan and seen on the famous winged genii at Pasargadae; some glyptic styles; the use of Elamite as the first of three official languages of the empire used in thousands of administrative texts found at Darius’ city of Persepolis; the continued worship of Elamite deities; and the persistence of Elamite religious personnel and cults supported by the crown, formed an essential part of the newly emerging Achaemenid culture in Persian Iran. The Elamites thus became the conduit by which achievements of the Mesopotamian civilizations were introduced to the tribes of the Iranian plateau.

Related Topics:
Achaemenid - 6th century BC - Columbia University - Cyrus the Great - Cambyses I of Anshan - Genii - Pasargadae - Persepolis

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According to the editors of Persians, Masters of Empire: "The Elamites, fierce rivals of the Babylonians, were precursors of the royal Persians" (ISBN 0-80949104-4). This view is widely accepted today, as experts unanimously recognize the Elamites to have "absorbed Iranian influences in both structure and vocabulary" by 500 BC. (Encyclopedia Iranica, Columbia University)

Related Topics:
Encyclopedia Iranica - Columbia University

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The Elamite civilization's originality, coupled with studies carried out at Elamite sites well spread out over the Iranian plateau, have led modern historians to conclude that "The Elamites are the founders of the first Iranian empire in the geographic sense". (Elton Daniel, The History of Iran, p. 26)

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Most experts go even further and establish a clear chain of cultural continuity between the Elamites and later dynasties of Iran. Elamologist DT Potts verifies this in writing, "There is much evidence, both archaeological and literary/epigraphic, to suggest that the rise of the Persian empire witnessed the fusion of Elamite and Persian elements already present in highland Fars". (The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State, Cambridge World Archaeology, Chap 9 Introduction.).

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Thus, not only was "Elam absorbed into the new empire" (Encyclopedia Iranica, Columbia University), becoming part of the millennia old imperial heritage of Iran, but the Elamite civilization is now recognized to be "the earliest civilization of Persia", in the words of Sir Percy Sykes. (A History of Persia, p38, ISBN 0415326788).

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Post Achaemenid influence

Traditional histories have ended Elamite history with its submergence in the Achaemenids, but Greek and Latin references to "Elymeans" attest to cultural survival, according to Daniel Potts. The traditional name "Elam" appears as late as 1300 in the records of the Nestorian Christians.

Related Topics:
Latin - 1300 - Nestorian - Christians

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