East-West Schism
The East-West Schism, known also as the Great Schism (though this latter term sometimes refers to the later Western Schism), was the event that divided Chalcedonian Christianity into Western Catholicism and Eastern Orthodoxy. Though normally dated to 1054, when Pope Leo IX and Patriarch Michael I excommunicated each other, the East-West Schism was actually the result of an extended period of estrangement between the two Churches. The primary causes of the Schism were disputes over papal authority—the Pope claimed he held authority over the four Eastern patriarchs, while the four eastern patriarchs claimed that the primacy of the Patriarch of Rome was only honorary, and thus he had authority only over Western Christians—and over the insertion of the filioque clause into the Nicene Creed. There were other, less significant catalysts for the Schism, including variance over liturgical practices and conflicting claims of jurisdiction.
Great Schism
The catalysts of the Great Schism included:
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- the insertion of the filioque clause into the Nicene Creed by the Roman church in direct violation of the command of the Council of Ephesus, an action called non-canonical by the Eastern church.
- disputes in the Balkans over whether the Western or Eastern church had jurisdiction.
- the designation of the Patriarch of Constantinople as ecumenical patriarch (which was understood by Rome as universal patriarch and therefore disputed).
- disputes over whether the Patriarch of Rome, the Pope, should be considered a higher authority than the other Patriarchs. All five Patriarchs of the One Holy Catholic and Apostolic Church agreed that the Patriarch of Rome should receive higher honors than the other four; they disagreed about whether he had authority over the other four and, if he did, how extensive that authority might be.
- the concept of Caesaropapism, a tying together in some way of the ultimate political and religious authorities, which were physically separated much earlier when the capital of the empire was moved from Rome to Constantinople. There is controversy over just how much this so-called "caesaropapism" actually existed and how much was a fanciful invention, centuries later, by western European historians.
- certain liturgical practices in the west that the East believed represented innovation: use of unleavened bread for the Eucharist, for example. Eastern innovations, such as intinction (dipping) of the bread in the wine for Communion, were condemned several times by Rome but were never the occasion of schism.
This conflict led to the exchange of excommunications by the representative of Pope Leo IX and the Patriarch of Constantinople, Michael Cerularius, in 1054 (finally rescinded in 1965) and the separation of the Roman Catholic and the Orthodox churches, each of which now claims to be "the One Holy Catholic and Apostolic Church." Though communion was not finally and completely broken until after the Ottoman invasion of Constantinople in 1453, the fundamental breach has never been healed.
Related Topics:
Excommunication - Pope Leo IX - Michael Cerularius - 1054 - Rescinded - 1965 - Ottoman - 1453
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It should be noted that at the time of the mutual excommunications, Pope Leo IX was dead. Therefore, the authority of Cardinal Humbertus, the Pope's legate, had ceased; he could not excommunicate Patriarch Cerularius. After 1054, many Eastern Christians saw the dispute as one between individuals. Moreover, no council considered ecumenical by either side ever excommunicated the other Church as such. Several Eastern Churches make the claim that they never separated from the Western Church, though these churches are not now part of the Orthodox Church.
Related Topics:
1054 - Orthodox Church
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~ Table of Content ~
| ► | Introduction |
| ► | Origins |
| ► | Early schisms |
| ► | Great Schism |
| ► | Reconciliation |
| ► | See also |
| ► | External links |
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