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Critical theory


 

In the humanities and social sciences, critical theory has two quite different meanings with different origins and histories, one originating in social theory and the other in literary criticism. Though until recently these two meanings had little to do with each other, since the 1970s there has been some overlap between these disciplines. This has led to "critical theory" becoming an umbrella term for an array of theories within academia. This article focuses primarily on the differences and similarities between them.

Relationship between the two versions

These two meanings of critical theory derive from two different intellectual traditions associated with the meaning of criticism and critique, both of which derive ultimately from the Greek word kritikos meaning judgment or discernment and in their present forms go back to the 18th century. While they can be almost completely independent, mutually almost oblivious intellectual enterprises, although there are some areas of overlap.

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To use an epistemological distinction introduced by Jürgen Habermas in 1968 in his Erkenntnis und Interesse (Knowledge and Human Interests), critical theory in literary studies is ultimately a form of hermeneutics, i.e. knowledge via interpretation in order to understand the meaning of human texts and symbolic expressions, obeying the practical interest in mutual understanding, while critical social theory is ultimately a form of self-reflective knowledge involving both understanding and theoretical explanation in order to reduce entrapment in systems of domination or dependence, obeying the emancipatory interest in expanding the scope of autonomy and reducing the scope of domination. From this perspective, much literary critical theory, since it is focused on intepretation and explanation rather than on social transformation, would be regarded as positivistic or traditional rather than critical theory in the Kantian or Marxian sense. Critical theory in literature and the humanities in general does not necessarily involve a normative dimension, whereas critical social theory does, either through criticizing society from some general theory of values, norms, or oughts, or through criticizing it in terms of its own espoused values.

Related Topics:
Epistemological - Jürgen Habermas - Hermeneutics - Domination - Normative - Values

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