Charles III of Spain

Charles III (January 20, 1716 – December 14, 1788) was king of Spain 1759–1788 (as Carlos III de Borbon), King of the Two Sicilies 1735–1759 (as Carlo VII), and Duke of Parma 1732–1735 (as Carlo I). The first son of the second marriage of Philip V with Elizabeth Farnese of Parma, he was one of the so-called "enlightened monarchs".

King of Spain

On August 10, 1759, his half-brother Ferdinand VI died and Charles succeeded him as King. On October 6, 1759 he abdicated the throne of the Two Sicilies in favor of his third son, Ferdinand.

Related Topics:
August 10 - 1759 - Ferdinand VI - October 6 - Ferdinand

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As king of Spain, his foreign policy was disastrous. His strong family feeling and his detestation of England, which was unchecked after the death of his wife, Maria Amalia of Saxony, led him into the Family Compact with France. Spain was entangled in the close of the Seven Years' War, to her great loss. In 1770 he almost ran into another war over the barren Falkland Islands. In 1779 he was, somewhat reluctantly, led to join France and the American insurgents against England, though he well knew that the independence of the English colonies must have a ruinous influence on his own American dominions. For his army he did practically nothing, and for his fleet very little except build fine ships without taking measures to train officers and men.

Related Topics:
England - Maria Amalia of Saxony - Family Compact - France - Seven Years' War - 1770 - Falkland Islands - 1779

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But his internal government was, on the whole, beneficial to the country. He began by compelling the people of Madrid to give up emptying their slops out of the windows, and when they objected he said they were like children who cried when their faces were washed. In 1766, his attempt to force the madrileños to adopt the French dress for public security reasons was the excuse for a riot (Motín de Esquilache) during which he did not display much personal courage. For a long time after it he remained at Aranjuez, leaving the government in the hands of his minister Pedro Pablo Aranda. Not all his reforms were of this formal kind.

Related Topics:
1766 - Motín de Esquilache - Aranjuez - Pedro Pablo Aranda

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Charles was a thorough despot of the benevolent order, and had been deeply offended by the real or suspected share of the Jesuits in the riot of 1766. He therefore consented to the expulsion of the order, and was then the main advocate for its suppression. His quarrel with the Jesuits, and the recollection of some disputes with the pope he had had when king of Naples turned him towards a general policy of restriction of the overgrown power of the church. The number of the idle clergy, and more particularly of the monastic orders, was reduced, and the Spanish Inquisition, though not abolished, was rendered torpid.

Related Topics:
Jesuits - Its suppression - Spanish Inquisition

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In the meantime, much antiquated legislation which tended to restrict trade and industry was abolished; roads, canals and drainage works were carried out. Many of his paternal ventures led to little more than waste of money, or the creation of hotbeds of jobbery. Yet on the whole the country prospered. The result was largely due to the king, who even when he was ill-advised did at least work steadily at his task of government.

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He created the Spanish Lottery and introduced Christmas cribs following Neapolitan models.

Related Topics:
Spanish Lottery - Christmas crib

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His example was not without effect on some at least of the nobles. In his domestic life King Charles was regular, and was a considerate master, though he had a somewhat caustic tongue and took a rather cynical view of mankind. He was passionately fond of hunting. During his later years he had some trouble with his eldest son and his daughter-in-law. If Charles had lived to see the beginning of the French Revolution he would probably have been frightened into reaction. As he died on the 14th of December 1788 he left the reputation of a philanthropic and philosophic king, still nicknamed "the mayor of Madrid" because of the public works there. In spite of his hostility to the Jesuits, his dislike of friars in general, and his jealousy of the Spanish Inquisition, he was a very sincere Roman Catholic, and showed much zeal in endeavouring to persuade the pope to proclaim the Immaculate Conception as a dogma necessary to salvation.

Related Topics:
French Revolution - Madrid - Spanish Inquisition - Immaculate Conception

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