Charites

In Greek mythology, the Charites were the graces. Ordinarily they were three: Aglaea, the youngest, Euphrosyne and Thalia (according to the Spartans, Cleta was the third), but others are sometimes mentioned, including Auxo, Charis, Hegemone, Phaenna, and Pasithea (see Pausanius below).

Related Topics:
Greek mythology - Aglaea - Euphrosyne - Thalia - Spartans - Cleta - Auxo - Charis - Hegemone - Phaenna - Pasithea

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

They were the daughters of Zeus and Eurynome, usually, though also said to be daughters of Dionysus and Aphrodite or of Helios and the naiad Aegle. Homer claimed they were part of the retinue of Aphrodite. Their Roman equivalent were the Gratiae (Graces).

Related Topics:
Zeus - Eurynome - Dionysus - Aphrodite - Helios - Naiad - Aegle - Homer - Roman

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The Charites were the goddesses of charm, beauty, nature, human creativity and fertility. They were great lovers of beauty and gave humans talents in the arts, closely associated with the Muses. The Charites were associated with the underworld and the Eleusinian Mysteries.

Related Topics:
Muses - Underworld - Eleusinian Mysteries

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The river Cephissus near Delphi was sacred to them.

Related Topics:
Cephissus - Delphi

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Pausanias, interrupts his Description of Greece (book 9.xxxv.1 - 7) to expand upon the various conceptions of the Graces that obtained in different parts of mainland Greece and Ionia:

Related Topics:
Pausanias - Ionia

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

:"The Boeotians say that Eteocles was the first man to sacrifice to the Graces. Moreover, they are aware that he established three as the number of the Graces, but they have no tradition of the names he gave them. The Lacedaemonians, however, say that the Graces are two, and that they were instituted by Lacedaemon, son of Taygete, who gave them the names of Cleta and Phaenna. These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone... It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus, who made the image of Apollo for the Delians, set three Graces in his hand. Again, at Athens, before the entrance to the Acropolis, the Graces are three in number; by their side are celebrated mysteries which must not be divulged to the many. Pamphos was the first we know of to sing about the Graces, but his poetry contains no information either as to their number or about their names. Homer (he too refers to the Graces ) makes one the wife of Hephaestus, giving her the name of Grace. He also says that Sleep was a lover of Pasithea, and in the speech of Sleep there is this verse:--

Related Topics:
Boeotia - Eteocles - Lacedaemonia - Lacedaemon - Taygete - Cleta - Phaenna - Auxo - Hegemone - Orchomenus - Angelion - Tectaus - Apollo - Delia - Acropolis - Pamphos - Homer - Hephaestus

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

::Verily that he would give me one of the younger Graces.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

:"Hence some have suspected that Homer knew of older Graces as well. Hesiod in the Theogony (though the authorship is doubtful, this poem is good evidence ) says that the Graces are daughters of Zeus and Eurynome, giving them the names of Euphrosyne, Aglaia and Thalia. The poem of Onomacritus agrees with this account. Antimachus, while giving neither the number of the Graces nor their names, says that they are daughters of Aegle and the Sun. The elegiac poet Hermesianax disagrees with his predecessors in that he makes Persuasion also one of the Graces."

Related Topics:
Hesiod - Theogony

~ ~ ~ ~ ~ ~ ~ ~ ~ ~