Byzantine Empire

The Byzantine Empire is the term conventionally used to describe the Greek-speaking Roman Empire during the Middle Ages, centred at its capital in Constantinople. In certain specific contexts, usually referring to the time before the fall of the Western Roman Empire, it is also often referred to as the Eastern Roman Empire. There is no consensus on the starting date of the Byzantine period. Some place it during the reign of Diocletian (284-305) due to the administrative reforms he introduced, dividing the empire into a pars Orientis and a pars Occidentis. Others place it during the reign of Theodosius I (379-395) and Christendom's victory over paganism, or, following his death in 395, with the division of the empire into Western and Eastern halves. Others place it yet further in 476, when the last western emperor, Romulus Augustus, was forced to abdicate, thus leaving to the emperor in the Greek East sole imperial authority. In any case, the changeover was gradual and by 330, when Constantine I inaugurated his new capital, the process of Hellenization and Christianization was well underway.

Legacy and Importance

It is said history is written by the winners, and no better example of this statement is of the treatment of the Byzantine Empire in history - an empire resented by Western Europe, as shown by the sacking of Constantinople by the Fourth Crusade. A popular American university text-book4 on medieval history that circulated in the 1960s and 70s, has this to say in the only paragraph in the book devoted to "Byzantium":

Related Topics:
Fourth Crusade - 4

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:The history of Byzantium is a study in disappointment. The empire centering on Constantinople had begun with all the advantages obtained from the inheritance of the political, economic, and intellectual life of the 4th- century Roman empire ... Byzantium added scarcely anything to this superb foundation. The Eastern Roman empire of the Middle Ages made no important contributions to philosophy, theology, science or literature. Its political institutions remained fundamentally unchanged from those which existed ... at the end of the 4th century; while the Byzantines continued to enjoy an active urban and commercial life they made no substantial advance in the technology of industry and trade as developed by the cities of the ancient world. Modern historians of the medieval Eastern Roman empire have strongly criticized the tendency of 19th-century scholars to write off Byzantium as the example of an atrophied civilization. Yet it is hard to find ... any contribution by way of either original ideas or institutions which the medieval Greek-speaking peoples made to civilization. (pp. 248-9)

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The 20th century has seen an increased interest by historians to understand the empire, and its impact on European civilization is only recently being recognised. Why should the West be able to perceive its continuity from Antiquity and thus its intrinsic meaning in the modern world - in so lurid a manner, only to deny this to the "Byzantines"?5 Called with justification "The City," the rich and turbulent metropolis of Constantinople was to the early Middle Ages what Athens and Rome had been to classical times. Byzantine civilization itself constitutes a major world culture. Because of its unique position as the medieval continuation of the Roman State, it has tended to be dismissed by classicists and ignored by Western medievalists. And yet, the development and late history of Western European, Slavic and Islamic cultures are not comprehensible without taking it into consideration. A study of medieval history requires a thorough understanding of the Byzantine world. In fact, the Middle Ages are often traditionally defined as begining with the fall of Rome in 476 (and hence the Ancient Period), and ending with the fall of Constantinople in 1453.

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Byzantium was arguably the only stable state in Europe during the Middle Ages. Its expert military and diplomatic power ensured inadvertently that Western Europe remained safe from many of the more devastating invasions from eastern peoples, at a time when the Western Christian kingdoms might have had difficult containing it. Constantly under attack during its entire existence, The Byzantines shielded Western Europe from the Persians, Arabs, Seljuk Turks, and for a time, the Ottomans.

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In commerce, Byzantium was one of the most important western terminals of the Silk Road. It was also the single most important commercial center of Europe for much, if not all, of the Medieval era. The fall of Constantinople to the Ottoman Turks in 1453 closed the land route from Europe to Asia and marked the downfall of the Silk Road. This prompted a change in the commercial dynamic, and the expansion of the Islamic Ottoman Empire not only motivated European powers to seek new trade routes, but created the sense that Christendom was under siege and fostered an eschatological mood that influenced how Columbus and others interpreted the discovery of the New World.6

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Byzantium played an important role in the transmission of classical knowledge to the Islamic world and to Renaissance Italy. Its rich historiographical tradition preserved ancient knowledge upon which splendid art, architecture, literature and technological achievements were built. It is not an altogether unfounded assumption that the Renaissance could not have flourished were it not for the groundwork laid in Byzantium, and the flock of Greek scholars to the West after the fall of the Empire. The influence of its theologians on medieval Western thought (and especially on Thomas Aquinas) was profound, and their removal from the "canon" of Western thought in subsequent centuries has, in the minds of many, only served to impoverish the canon.

Related Topics:
Islamic world - Renaissance Italy - Theologians - Thomas Aquinas

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The Byzantine Empire was the empire that brought widespread adoption of Christianity to Europe - arguably one of the central aspects of a modern Europe?s identity. However, the Byzantines greater influence lies in its spreading of Orthodoxy (the so-called "Byzantine commonwealth," a term coined by 20th century historians). Early Byzantine missionary work spread Orthodox Christianity to various Slavic peoples, and it is still predominant among the Russians and many other Slavic peoples as well as among the Greeks. Less well known is the influence of the Byzantine style of religion on the millions of Christians in Ethiopia, the Egyptian Coptic Christians, and the Christians of Georgia and Armenia. .

Related Topics:
Orthodox Christianity - Slavic peoples - Ethiopia - Egyptian Coptic - Georgia

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Robert Byron, one of the first great 20th century Philhellenes, maintained that the greatness of Byzantium lay in what he described as "the Triple Fusion": that of a Roman body, a Greek mind and an oriental, mystical soul. The Roman Empire of the East was founded on Monday 11 May 330; it came to an end on Tuesday 29 May 1453 - although it had already come into being when Diocletian split the Roman Empire in 286, and it was still alive when Trebizond finally fell in 1461. It was an empire that dominated the world in all spheres of life, for most of its 1,123 years and 18 days. Yet although it has been shunned and almost forgotten in the history of the world up until now, the spirit of Byzantium still resonates in the world. By preserving the ancient world, and forging the medieval, the Byzantine Empire's influence is hard to truly grasp. However, to deny history the chance to aknowedge its existance, is to deny the origins of Western civilization as we know it.

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