Baruch Spinoza

Benedictus de Spinoza (November 24, 1632 – February 21, 1677), was named Baruch Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza in his native Amsterdam. Along with René Descartes and Gottfried Leibniz, he was one of the great rationalists of 17th-century philosophy. He is considered the founder of modern Biblical criticism. His magnum opus was the Ethics.

Philosophy

Known as both the "greatest Jew" and the "greatest Atheist", Spinoza contended that God and Nature were two names for the same reality, namely the single substance (meaning "to stand beneath" rather than "matter") that underlies the universe and of which all lesser "entities" are actually modes or modifications. He contended that "Deus sive Natura" ("God or Nature") was a being of infinitely many attributes, of which extension and thought were two. His account of the nature of reality, then, seems to treat the physical and mental worlds as two different, parallel "subworlds" that neither overlap nor interact. This formulation is a historically significant panpsychist solution to the mind-body problem known as neutral monism.

Related Topics:
Substance - Physical - Mental - Panpsychist - Mind-body problem - Neutral monism

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Spinoza was a thoroughgoing determinist who held that absolutely everything that happens occurs through the operation of necessity. For him, even human behaviour is fully determined, freedom being our capacity to know we are determined and to understand why we act as we do. So freedom is not the possibility to say "no" to what happens to us but the possibility to say "yes" and fully understand why things should necessarily happen that way. By forming more "adequate" ideas about what we do and our emotions or affections, we become the adequate cause of our effects (internal or external), which entails an increase in activity (versus passivity). This means that we become both more free and more like God, as Spinoza argues in the Scholium to Prop. 49, Part II.

Related Topics:
Determinist - Necessity

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Spinoza's philosophy has much in common with Stoicism inasmuch as both philosophies sought to fulfil a therapeutic role by instructing people how to attain happiness (or eudaimonia, for the Stoics). However, Spinoza differed sharply from the Stoics in one important respect: he utterly rejected their contention that reason could defeat emotion. On the contrary, he contended, an emotion can be displaced or overcome only by a stronger emotion. For him, the crucial distinction was between active and passive emotions, the former being those that are rationally understood and the latter those that are not. He also held that knowledge of true causes of passive emotion can transform it to an active emotion, thus anticipating one of the key ideas of Sigmund Freud's psychoanalysis.

Related Topics:
Stoicism - Reason - Emotion - Sigmund Freud - Psychoanalysis

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Some of Spinoza's philisophical positions are:

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• God is the natural world and has no personality.
• The natural world made itself.
• There is no real difference between good and evil.
• Everything must necessarily happen the way that it does. Therefore, there is no free will.
• Everything done by humans and other animals is excellent and divine.
• All rights are derived from the State.
• Animals can be used in any way by people for the benefit of the human race.