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Artificial consciousness


 

Artificial consciousness (AC), also known as machine consciousness (MC) or synthetic consciousness, is a field related to Artificial intelligence whose aim is to produce a rigorous and objective definition of consciousness, in a mathematical sense, and build a theory toward implementating it in a model or a cognitive architecture.{{fn|1}}

Schools of thought

There are several commonly stated views regarding the plausibility and capability of AC, and the likelihood that AC will ever be real consciousness. Note that the terms Genuine and Not-genuine refer not to the capability of the artificial consciousness but to its reality (how close it is to real consciousness). Believers in Genuine AC think that AC can (one day) be real. Believers in Not-genuine AC think it never can be real. E.g. Some believers in Genuine AC say the thermostat is really conscious but they do not claim the thermostat is capable of an appreciation of music. In an interview http://www.users.bigpond.com/nedthefish/chalmers1.htm Chalmers called his statement that thermostat is conscious "very speculative" and he is not a keen proponent of pan psychism (see page 298 of Chalmers (1996) whither panpsychism).

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Objective less Genuine AC

By "less Genuine" we mean not as real as "Genuine" but more real than "Not-genuine". It is alternative view to "Genuine AC", by that view AC is less genuine only because of the requirement that AC study must be as objective as the scientific method demands, but by Thomas Nagel consciousness includes subjective experience that cannot be objectively observed. It does not intend to restrict AC in any other way.

Related Topics:
Scientific method - Thomas Nagel

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An AC system that appears conscious must be theoretically capable of achieving all known objectively observable abilities of consciousness possessed by a capable human, even if it does not need to have all of them at any particular moment. Therefore AC is objective and always remains artificial and is only as close to consciousness as we objectively understand about the subject. Because of the demand to be capable of achieving all these abilities, computers that appear conscious are a form of AC that may considered to be strong artificial intelligence, but this also depends on how strong AI is defined.

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Not-genuine AC

Artificial consciousness will never be real consciousness, but merely an approximation of it; it only mimics something that only humans (and some other sentient beings) can truly experience or manifest. Currently, this is the state of artificial intelligence and holders of the Not-genuine AC hypothesis believe that this will always be the case. No computer has been able to pass the somewhat vague Turing test, which would be a first step to an AI that contains a "personality"; this would perhaps be one path to a Genuine AC. By more strict view, subject of another field as AI should not be subject of AC, so by that only a study what(?) cannot be categorized anywhere else, such as artificial emotions, can be considered "Not-genuine AC".

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Genuine AC

See Strong AI

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Human-like AC

See Strong AI

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Nihilistic view

It is impossible to test if anything is conscious. To ask a thermometer to appreciate music is like asking a human to think in five dimensions. It is unnecessary for humans to think in five dimensions, as much as it is irrelevant for thermometers to understand music. Consciousness is just a word attributed to things that appear to make their own choices and perhaps things that are too complex for our mind to comprehend. Things seem to be conscient, but that is just because our morale tells us to believe in it, or because of our feelings for other things. Consciousness is an illusion.

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Alternative Views

One alternative view states that it is possible for a human to deny its own existence and thereby, presumably, its own consciousness. That a machine might cogently discuss Descartes' argument "I think, therefore I am", would be some evidence in favour of the machine's consciousness. However, if it discussed the proposition as a symbolic argument it would be all too human. The original proposition was an affirmation that conscious experience simply exists - we cannot deny it, because the denial is part of conscious experience. A conscious machine could even argue that because it is a machine, it cannot be conscious in the same way as a human being who had misunderstood the difference between symbolic argument and experience might argue this. Consciousness does not imply unfailing logical ability. The richness or completeness of consciousness, degrees of consciousness, and many other related topics are under discussion, and will be so for some time (possibly forever). That one entity's consciousness is less "advanced" than another's does not prevent each from considering its own consciousness rich and complete.

Related Topics:
Descartes' - I think, therefore I am - Logic

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Today's computers are not generally considered conscious. A Unix (or derivative thereof) computer's response to the wc -w command, reporting the number of words in a text file, is not a particularly compelling manifestation of consciousness. However, the response to the top command, in which the computer reports in a real-time continuous fashion each of the tasks it is or is not busy on, how much spare CPU power is available, etc., is a particular if very limited manifestation of self-awareness and, if we define consciousness as behavioural evidence of self-awareness, this could indeed be called consciousness.

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Artificial consciousness as a field of study

Artificial consciousness includes research aiming to create and study artificially conscious systems in order to understand corresponding natural mechanisms.

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The term "artificial consciousness" was used by several scientists including Professor Igor Aleksander, a faculty member at the Imperial College in London, England, who stated in his book Impossible Minds that the principles for creating a conscious machine already existed but that it would take forty years to train such a machine to understand language. Understanding a language does not mean understand the language you are using. Dogs may understand up to 200 words, but may not be able to demonstrate to everyone that they can do so.

Related Topics:
Professor - Imperial College - London - England - Language

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Digital sentience has so far been an elusive goal, and a vague and poorly understood one at that. Since the 1950s, computer scientists, mathematicians, philosophers, and science fiction authors have debated the meaning, possibilities and the question of what would constitute digital sentience.

Related Topics:
1950s - Mathematician - Science fiction - Author

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At this time analog holographic sentience modeled after humans is more likely to be a successful approach.

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