Animism

Animism has been used in a number of ways since Edward Tylor used it (in 1871) as a label to define the essence of religion as the 'belief in spirits' (i.e. metaphyisical, non-empirical or imagined entities). The majority of this entry discusses the original term, and the changes in its definition over time. The more recent use of the term derives from a more respectful engagement with people who treat the world as a community of living persons, only some of whom are human. This animism labels particular cultural attempts to relate respectfully with the persons (human, rock, plant, animal, bird, ancestral, etc.) who are also members of the wider community of life. This 'new animism' is discussed in more detail towards the end of the entry. The adjectives 'old' and 'new' relate to the theorising / writing about whatever it is that is labelled 'animism'. The data or practices or cultures or whatever may be contemporary or ancient.

Overview

In some animistic worldviews found in hunter-gatherer cultures, the human being is often regarded as on a roughly equal footing with animals, plants, and natural forces. Therefore, it is morally imperative to treat these agents with respect. In this worldview, humans are considered a denizen, or part, of nature, rather than superior to or separate from it. In such societies, ritual is considered essential for survival as it wins the favor of the spirits of one's source of food, shelter, and fertility and wards off malevolent spirits. In more elaborate animistic religions, such as Shinto, there is a greater sense of a special character to humans that sets them apart from the general run of animals and objects, while retaining the necessity of ritual to ensure good luck, favorable harvests, and so on.

Related Topics:
Hunter-gatherer - Shinto

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Most animistic belief systems hold that the spirit survives physical death. In some systems, the spirit is believed to pass to an easier world of abundant game or ever-ripe crops, while in other systems (e.g., the Navajo religion), the spirit remains on earth as a ghost, often malignant. Still other systems combine these two beliefs, holding that the soul must journey to the spirit world without becoming lost and thus wandering as a ghost. Funeral, mourning rituals, and ancestor worship performed by those surviving the deceased are often considered necessary for the successful completion of this journey.

Related Topics:
Navajo - Ghost - Funeral - Mourning - Ancestor worship

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Rituals in animistic cultures are often performed by shamans or priests, who are usually seen as possessing spiritual powers greater than or external to the normal human experience.

Related Topics:
Shamans - Priests

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The practice of head shrinking as found among headhunters derives from an animistic belief that one's war enemies, if the spirit is not trapped within the head, can escape the body. After the spirit transmigrates to another body, they take the form of a predatory animal and exact revenge.

Related Topics:
Head shrinking - Headhunter - Transmigrates - Predator

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Animism is the belief that objects and ideas including animals, tools, and natural phenomena have or are expressions of living spirits.

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