Academia

Academia is a collective term for the scientific and cultural community engaged in higher education and research, taken as a whole. The word comes from the akademeia just outside ancient Athens, where the gymnasium was made famous by Plato as a center of learning. The sacred space had formerly been an olive grove, hence the expression "the groves of Academe". By extension Academia has come to connote the cultural accumulation of knowledge, its development and transmission across generations and its practitioners and transmitters. In the 17th century, English and French religious scholars popularized the term to describe certain types of institutions of higher learning. The English adopted the form academy while the French adopted the forms academe and academie.

History

Ancient times

Main article: Academy

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Academia takes its name from the Academy, a sacred sanctuary outside the city walls of ancient Athens. It was dedicated to the legendary hero Akademos and contained several olive groves, a gymnasium and an area suited for intimate gatherings. In these gardens, largely planted and enchanced with statuary by its previous owner Cimon, the philosopher Plato conversed with followers who believed Plato would enlighten them. These informal sessions came to be known as the Academy. Plato later further developed his sessions into a method of teaching philosophy and in 387 BC, established what is known today as the Old Academy.

Related Topics:
Academy - Athens - Akademos - Gymnasium - Cimon - Plato - 387 BC - Old Academy

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Plato's colleagues and pupils developed spin-offs of his method. Arcesilaus, a Greek student of Plato established the Middle Academy. Carneades, another student, established the New Academy. In 335 BC, Aristotle refined the method with his own theories and established the Lyceum in another gymnasium.

Related Topics:
Arcesilaus - Middle Academy - Carneades - New Academy - 335 BC - Aristotle - Lyceum

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Early development

Main article: Medieval university

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Academia as a modern institution began to take shape in the Middle Ages (AD 350 to 1450). At this time, the Roman Empire had crumbled and new regimes were beginning to take shape throughout Western Europe. Europe had just come out of the Dark Ages, a period of mass illiteracy and loss of information. The only repositories of ancient knowledge were the Roman Catholic monasteries with hermits, monks and priests compiling all the world's knowledge into elaborate hand written books. The earliest precursors of the colleges and universities were just being developed at these monasteries in order to redistribute the knowledge they had saved through the Dark Ages.

Related Topics:
Middle Ages - AD - 350 - 1450 - Roman Empire - Europe - Roman Catholic - Monasteries - Hermit - Monk - Priest - Universities

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One had to go to a monastery to learn about ancient Greece and Rome and the wealth of information created in those societies. Being schooled at a monastery meant academia was effectively restricted to men who wanted to become monks and priests. But by the 11th century, some Roman Catholic church leaders began a revolutionary campaign to proliferate the knowledge they had to the greater society of early Europe. They believed that Plato, Aristotle, Euclid, Homer, Sophocles and the others belonged to the people and not just for the religious. The monks and priests moved out of the monasteries and went to the city cathedrals where they opened the first schools dedicated to advanced study.

Related Topics:
Greece - Rome - 11th century - Roman Catholic - Plato - Aristotle - Euclid - Homer - Sophocles - Religious - Cathedral

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Most notable of these schools were in Bologna, Paris, Oxford and Cambridge, though others were opened throughout Europe. Studying at these schools, now called universities, meant sitting through a method of education called the lecture. In a lecture, the master read aloud from manuscripts written by monks and priests while students sat at their pews reading along from their own handwritten copies of the massive amounts of texts. Only the master could determine if a student had achieved enough knowledge to graduate and organize lectures of their own. By the end of the 13th century, there were over 80 universities in Europe.

Related Topics:
Bologna - Paris - Oxford - Cambridge - Europe - Lecture - Manuscript - Pew - 13th century

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Early methods

Seven liberal arts

The seven liberal arts became codified in late antiquity through textbooks by Varro and Martianus Capella, who offered the standardized structure through which men (and it was men, by and large, for women were excluded) could visualize the world of learning. The Liberal Arts consisted of the Trivium, the basic "three ways" of Grammar, Rhetoric and Logic, and the Quadrivium, the "four ways" of Arithmetic, Geometry, Music and Astronomy. Philosophy and Theology were the all-embracing studies that encompassed the Liberal Arts, but philosophy in the early Middle Ages was largely a matter of dialectic. The didactic allegory of the 5th-century pagan Martianus Capella's De nuptiis philologiæ et Mercurii ("The wedding of philology and Mercury") was of stupendous importance in fixing the unchanging formulas of Academia for the Latin West, from the Christianized Roman Empire of the 5th century until newly available Arabic texts and the works of Aristotle became available in Western Europe in the 12th century.

Related Topics:
Liberal arts - Martianus Capella - Trivium - Grammar - Rhetoric - Logic - Quadrivium - Arithmetic - Geometry - Music - Astronomy - Philosophy - Theology

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The conceptual scheme established by Martianus Capella, given Christian readings and interpretations, remained largely in effect in western Academia, even after the new scholasticism of the School of Chartres and the encyclopedic work of Thomas Aquinas, until the humanism of the 15th and 16th centuries opened new studies of arts and sciences.

Related Topics:
Scholasticism - Thomas Aquinas

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Encyclopedists

Three medieval writers attempted to encompass the whole of Academia, the entire world of learning: Isidore of Seville, Bernard of Clairvaux and Thomas Aquinas.

Related Topics:
Isidore of Seville - Bernard of Clairvaux - Thomas Aquinas

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Abelard

In the 12th century, French philosopher Peter Abelard instituted his own revolution in the world of academia with the 1123 publication of his book, Sic et Non. He did away with the master reading from a text aloud in lectures and instead sat his students at desks in front of two separate texts contradicting each other. Instead of telling them which method was correct and which was wrong, he required his students to ask each other questions and come up with their own conclusions. Soon, almost all universities experimented with the use of the Abelard method.

Related Topics:
12th century - Peter Abelard - 1123

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Scholasticism

In the early 13th century, Saint Thomas Aquinas revolutionized academia once again with his popularization of scholasticism. Scholasticism employed the Abelard method of education but went further. Masters offered their students long, involved resolutions in examining two opposing texts and asked them to consider religious faith in their reasoning. The resolutions were based on newly rediscovered philosophies of Aristotle which tried to balance out reason with faith in God.

Related Topics:
13th century - Thomas Aquinas - Scholasticism - Faith

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Rise of academic societies

Main article: Learned society

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Academic societies or learned societies began as groups of academics who worked together or presented their work to each other. These informal groups later became organized and in many cases state-approved. Membership was restricted, usually requiring approval of the current members and often total membership was limited to a specific number. The Royal Society founded in 1660 was the first such academy. The American Academy of Arts and Sciences was begun in 1780 by many of the same people prominent in the American Revolution. Academic societies served both as a forum to present and publish academic work, the role now served by academic publishing, and as a means to sponsor research and support academics, a role they still serve. Membership in academic societies is still a matter of prestige in modern academia.

Related Topics:
Learned societies - Royal Society - 1660 - American Academy of Arts and Sciences - 1780 - American Revolution

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Eighteenth and nineteenth centuries

Academia began to splinter from its Christian roots in 18th-century colonial America. In 1753, Benjamin Franklin established the Academy and Charitable School of the Province of Pennsylvania. In 1755, it was renamed the College and Academy and Charitable School of Philadelphia. Today, it is known as the University of Pennsylvania. For the first time, academia was established as a secular institution. For the most part, church-based dogmatic points of view were no longer thrust upon students in the examination of their subjects of study. Points of view became more varied as students were free to wander in thought without having to add religious dimensions to their conclusions.

Related Topics:
Christian - 18th-century - America - 1753 - 1755 - University of Pennsylvania - Secular

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In 1819, Thomas Jefferson founded the University of Virginia and developed the standards used today in organizing colleges and universities across the globe. The curriculum was taken from the traditional liberal arts, classical humanism and the values introduced with the Protestant Reformation. Jefferson offered his students something new: the freedom to chart their own courses of study rather than mandate a fixed curriculum for all students. Religious colleges and universities followed suit.

Related Topics:
1819 - University of Virginia - Humanism - Protestant Reformation

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The Academy movement in the U.S. in the early 19th century arose from a public sense that education in the classic disciplines needed to be extended into the new territories and states that were being formed in the Old Northwest, in western New York State, Pennsylvania, Ohio, Michigan, Indiana and Illinois. Dozens of academies were founded in the area, supported by private donations.

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During the Age of Enlightenment in 18th-century Europe, the academy started to change in Europe. In the beginning of the 19th century Wilhelm von Humboldt not only published his philosophical paper On the Limits of State Action, but also directed the educational system in Prussia for a short time. He introduced an academic system that was much more accessible to the lower classes. Humboldt's Ideal was an education based on individuality, creativity, wholeness, and versatility. Many continental European universities are still rooted in these ideas (or at least pay lip-service to them). They are, however, in contradiction to today's massive trend of specialization in academia.

Related Topics:
The Age of Enlightenment - Wilhelm von Humboldt

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Recent economic changes

In the 1980s and 1990s significant changes in the economics of academic life began to be felt, identified by some as a catastrophe in the making and by others as a new era with potentially huge gains for the university. Some critics identified the changes as a new "corporatization of the university." Academic jobs have been traditionally viewed by many intellectuals as desirable, because of the autonomy and intellectual freedom they allow (especially because of the tenure system), despite their low pay compared to other professions requiring extensive education. And until the mid-1970s, when federal expenditures for higher education fell sharply, there were routinely more tenure-track jobs than Ph.D.'s.

Related Topics:
1980s - 1990s - Corporatization of the university - Autonomy - Tenure

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Now, by contrast, despite rising tuition rates and growing university revenues (especially in the U.S.) well-paid professorial positions are rarer, replaced with poorly paid adjunct positions and graduate-student labor. People with doctorates in the sciences and, to a lesser extent, mathematics, often find jobs outside of academia (or use part-time work in industry to supplement their incomes), but a Ph.D. in the humanities and many social sciences prepares the student primarily for academic employment. However, in recent years a large proportion of such Ph.D.'s—ranging from 30 percent to 60 percent—have been unable to obtain tenure-track jobs. They must choose between adjunct positions, which are poorly paid and lack job security; teaching jobs in community colleges or in high schools, where little research is done; the non-academic job market, where they will tend to be overqualified; or some other course of study, such as law or business.

Related Topics:
Tuition - Adjunct

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Indeed, with academic institutions producing Ph.D.'s in greater numbers than the number of tenure-track professorial positions they intend to create, there is little question that administrators are cognizant of the economic effects of this arrangement. The sociologist Stanley Aronowitz wrote: "Basking in the plenitude of qualified and credentialed instructors, many university administrators see the time when they can once again make tenure a rare privilege, awarded only to the most faithful and to those whose services are in great demand" (The Knowledge Factory 76).

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Most people who are knowledgeable of the academic job market advise prospective graduate students not to attend graduate school if they must pay for it; graduate students who are admitted without tuition remission and a reasonable stipend are forced to incur large debts that they will be unlikely to repay quickly. In addition, most people recommend that students obtain full and accurate information about the placement record of the programs they are considering. At some programs, most Ph.D.'s get multiple tenure-track offers, whereas at others few obtain any; such information is clearly very useful in deciding what to do with the next 5–7 years of one's life.

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Some believe that, as a number of Baby Boomer professors retire, the academic job market will rebound. However, others predict that this will not result in an appreciable growth of tenure-track positions, as universities will merely fill their needs with low-paid adjunct positions. Aronowitz ascribed this problem to the economic restructuring of academia as a whole:

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:In fact, the program of restructuring on university campuses, which entails reducing full-time tenure-track positions in favor of part-time, temporary, and contingent jobs, has literally "fabricated" this situation. The idea of an academic "job market" based on the balance of supply and demand in an open competitive arena is a fiction whose effect is to persuade the candidate that she simply lost out because of bad luck or lack of talent. The truth is otherwise. (75–76)

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The effects of a growing pool of unemployed, underemployed, and undesirably employed Ph.D.'s on the Western countries' economies as a whole is undetermined.

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